ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, StupGreenhill, Thomas
Philosophy
ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, Stup
Greenhill, Thomas
Burial -- Early works to 1800; Embalming -- Early works to 1800; Funeral rites and ceremonies -- Early works to 1800; Mummies -- Early works to 1800
tamen in Penu locupletis Domini_. _Altho’ the Flesh be wholly consum’d
by Fire, yet the World receives the evaporated Matter, nay, altho’ I am
wash’d to nothing in Rivers or Seas, or am devour’d by wild Beasts, yet
shall I be reposited in the Store-House of a most wealthy Lord._
Likewise _Minutius Fælix_ in _Octavio_ has these Words: _Corpus omne
sive arescit in Pulverem, sive in Humorem solvitur, vel in Cinerem
comprimitur, vel in Nidorem tenuatur, subducitur Bonis, sed DEO
Elementorum custodio reservatur_. _The Body whether it be dry’d into
Powder, resolv’d into Moisture, reduc’d to Ashes, or evaporated into
Air, is indeed taken away from Good Men, but still the custody of the
Elements is reserv’d to GOD._ Some have been accounted a rigid sort of
_Stoicks_, and void of all Humanity, for this Reason only, because they
averr’d it profited nothing, whether the Body corrupted above or beneath
the Earth. Thus _Lucan_, Lib. 7.
————_Tabesne Cadavera solvat
An Rogus haud refert: Placido Natura receptat
Cuncta Sinu, Finemq; sui sibi Corpora debent.
——Cælo tegitur qui non habet Urnam._
——————For ’tis all one
Whether the Fire or Putrefaction
Dissolve ’em; all to Natures Bosom go,
Since to themselves their Ends the Bodies owe.
The Skie shall cover him who wants a Grave.
And that Favorite-Courtier _Mecænas_ was wont to say:
_Non Tumulum curo, sepelit Natura Relictos._
I value not a Tomb, Nature provides that for me.
But this these spoke only in respect to the Soul, which could receive no
Hurt nor Damage from the Bodies being cast out unbury’d; therefore they
seemingly ridicul’d and despis’d it, the better to fortifie Men against
any fear of the want of Burial, yet they firmly believ’d that all those
who were depriv’d thereof, were the most miserable and wretched of
Creatures, and that their Souls continually wander’d, as _Virgil_
elegantly expresses, _Æneid._ 6. _v._ 325. where _Æneas_ asking the
_Cybil_ why such a number of Souls stood crowding near the Stygian Lake,
and were refus’d a Passage, he receiv’d this Answer:
_Hæc Omnis, quam cernis, inops inhumataq; Turba est:
Portitor ille, Charon: Hi, quos vehit unda, Sepulti.
Nec Ripa datur horrendas, nec rauca Fluenta [Sidenote: Some have fear’d
the want of it.]
Transportare prius, quam Sedibus ossa quierunt.
Centum errant Annos volitantq; hæc Littora circum,
Tum demum admissi Stagna exoptata revisunt.
Constitit Anchisa Satus, & Vestigia pressit,
Multa putans, Sortemq; Animo miseratus iniquam
Cernit ibi mæstos, & Mortis Honore carentes_, &c.
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