ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, StupGreenhill, Thomas
Philosophy
ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, Stup
Greenhill, Thomas
Burial -- Early works to 1800; Embalming -- Early works to 1800; Funeral rites and ceremonies -- Early works to 1800; Mummies -- Early works to 1800
These Ghosts rejected, are the unhappy Crew
Depriv’d of Sepulchers and Funeral due.
The Boat-Man, _Charon_; those the buried Host,
He Ferries over to the farther Coast.
Nor dares his Transport Vessel cross the Waves
With such whose Bones are not compos’d in Graves.
A Hundred Years they wander on the Shore,
At length, their Pennance done, are wafted o’er.
The _Trojan_ Chief his forward Pace repress’d,
Revolving Anxious Thoughts within his Breast;
He saw his Friends, who whelm’d beneath the Waves,
Their Funeral Honours claim’d, and ask’d their quiet Graves.
_Dryden._
Some again are induc’d perhaps to think the care of Burial needless,
because there is no Sense in a Dead Body, as the Proverb has it, _Mortui
non dolent_; and others reject it for this Reason, _Quia sentienti Onus
est Terra, nihil sentienti, supervacaneum_. _For the Earth’s a Burthen
to him that is sensible of it, but none to him that is not._
[Sidenote: Others have Despis’d it.]
_Diogenes_ the Cynic Philosopher, among the rest of his Whimsies,
despis’d Sepulture, and when he was told he must thereby become a Prey
to the Beasts and Birds, he gave them this jocose Advice, _Si id metues,
ponite juxta me Bacillum, quo abigam eos_. _If you fear that, place my
Staff by me that I may drive them away._ _Quid poteris nihil sentiens?_
_What can you do if you are sensible of nothing?_ Reply’d his Friend. To
which he answer’d, _Quid igitur Ferarum laniatus oberit nihil
sentienti?_ _If I am not sensible, how can their Teeth affect me?_ At
other times he was wont to say on the like Occasion, _Si Canes meum
lacerabunt Cadaver, Hyrcanorum nactus fuero Sepulturam, Si Vultures,
Iberiorum; quod si nullum Animal accederet, ipsum Tempus: Pulcherimam
fore Sepulturam, Corpore pretiosissimis Rebus, Sole, inquam & Imbribus
absumpto_. _If the Dogs eat my Carcass, I shall have the Sepulture of
the_ Hyrcanians, _if Vultures, of the_ Iberians; _but if no Animal come
near me, then shall I be consum’d by Time, and, What a fine sort of
Burial must that needs be, to have my Body reduc’d to Dust by two of the
most precious Things in Nature, the Sun and Showers?_ Likewise
_Demonactes_ being told, if he were flung out unbury’d, as he desir’d,
the Dogs would tear him to pieces, he wittily answer’d, _Quid incommodi,
si mortuus alicui sim usui?_ _What hurt can it do me, if after I am Dead
I do somebody Good?_
[Sidenote: In what Sense the _Philosophers_ slighted it.]
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account