ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, StupGreenhill, Thomas
Philosophy
ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, Stup
Greenhill, Thomas
Burial -- Early works to 1800; Embalming -- Early works to 1800; Funeral rites and ceremonies -- Early works to 1800; Mummies -- Early works to 1800
We find in the first Age of the World, says _Cambden_, the Care of
Burial was so great, that Fathers laid a strict Charge on their
Children, concerning translating their Bodies to their Graves, every one
being desirous to return in _Sepulchra Majorum_, into the Sepulchres of
his Ancestors. Thus those Holy Patriarchs, _Abraham_, _Isaac_, _Jacob_,
_Joseph_ and the rest, did not only lay the heaviest Commands about
their being bury’d, but also about transferring their Bodies to such
Places as they nam’d: So _Jacob_, at his Death, charg’d his Son _Joseph_
to carry his Body into the Sepulchre of his Fathers, _Gen._ 47. 30. and
49. 29. And _Joseph_ commanded his Brethren they should remember and
tell their Posterity, that when they went away into the Land of Promise,
they should carry his Bones along with them, _Gen._ 50. 25. Now this
Filial Care was not only their last and greatest Duty to their Parents,
[Sidenote: _Burial_ a Work acceptable to GOD.] but also a Work well
pleasing and acceptable to GOD; an Example whereof we have in _Tobit_,
who being blind, GOD sent his Angel _Raphael_ to cure him, as a Reward
for his pious Care in burying those who had been slain by King
_Sennacherib_ in his wrath, and cast without the Walls of _Nineveh_: But
altho’ the King’s Servants forceably took away his Goods, and sought to
put him to Death; yet when he heard one more had been strangl’d, and
cast out into the Market-Place, he was so zealous in his Care, that tho’
he was just set down to Meat, he tasted not of it, ’till he had fetch’d
him up into a private Room, and when the Sun was set, he ventur’d to
make a Grave and bury him. [Sidenote: To our Saviour.] Likewise our
Saviour (being to rise again the Third Day) commended that good Work of
those Religious Women, who pour’d pretious Ointments, with sweet Odours,
on his Head and Body, which they did in order to his Burial. Moreover,
the Gospel has crown’d those with immortal Praise that took down
Christ’s Body from the Cross, and gave it honest and honourable Burial.
This signifies, says St. _Austin_, that the Providence of GOD extends
even to the Bodies of the Dead (for he is pleas’d with such good Works)
and builds up a Belief of the Resurrection, by which, says he, we may
learn this profitable Lesson, _viz._ How great the Reward of Alms done
to the Living must be, since this Duty and Kindness shown even to the
Dead is not forgotten of GOD.
_Burial of the Dead_ was accounted by the Antients a Work of _Piety_ and
_Religion_, because they esteem’d it both an Act of _Justice_ and
_Mercy_:
[Sidenote: An Act of Justice.]
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