ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, Stup — John Shaqi
ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, StupGreenhill, Thomas
Philosophy
ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, Stup
Greenhill, Thomas
Burial -- Early works to 1800; Embalming -- Early works to 1800; Funeral rites and ceremonies -- Early works to 1800; Mummies -- Early works to 1800
Of _Justice_, in that Earth should be return’d to Earth and Dust to
Dust; for, What could be more just than to restore to Mother Earth her
Children, that as she had furnish’d them at first with a Material Being,
Food, Raiment, Sustenance, and all things necessary, so she might at
last receive them again into her Bosom, and afford them lodging ’till
the Resurrection? [Sidenote: Of Mercy.] The Antients also thought it an
_Act of Mercy_ to hide the Dead in the Earth, that the Organs of such
Divine Souls might not be torn and devour’d by wild Beasts, Birds, _&c._
_Cicero_ in his Oration for _Quinctius_ calls Burial an _Act of
Humanity_. [Sidenote: Of Humanity.] _Valerius Maximus_, Lib. 5. cap. 1.
_Humanity and Mildness_. _Seneca de Benefic._ Lib. 5 cap. 20. _Humanity
and Mercy_. _Ammianus Marcellinus_, Lib. 31. [Sidenote: Of Piety.] _A
necessary Office of Piety_; and St. _Ambrose_ in the beginning of an
Oration of his on the Death of the Emperor _Theodosius_, _The last and
greatest Office of Piety_. _Isocrates_ commending the _Athenians_ for
the great Care they took to bury their Dead, says, It was a mark and
token of their Piety towards the Gods, since it was they and not Men
that had establish’d that Law. Also _Servius_ observes _Virgil_ call’d
_Æneas_ by the name of _Pious_, because of the Funeral Honours, he, with
so much Care and Application, had always paid to his Relations and
Friends. _Plato_ speaking of the several kinds of Justice, has not
omitted what belongs to the Dead; nay _Aristotle_ thought it more just
to help those that were depriv’d of Life, than to assist the Living. The
_Latin_ Phrase also intimates how just a thing it is to bury the Dead,
where it calls Funeral Rites, _Justa Exequiarum_, or _Justa Funebria_,
_quia justum est_, _justa facere_, _solvere_, _peragere_. Nay it has no
other appellation in that Language than that of Justice, and in _Greek_
of a lawful Custom, Piety and Godliness, so that amongst both the
_Romans_ and _Grecians_, who have been the two most potent and civiliz’d
Nations of the World, when they would express one had been Interr’d,
they said, they had done him Right or Justice, and such as neglected to
do the like they accounted void of all Piety and Humanity.
[Sidenote: Burial the Care of the Gods.]
And to shew how Religious an Act it is to bury the Dead; the _Gentiles_
assign’d the Care of all Funerals and Sepulture to certain Gods they
term’d _Manes_, whose chief was _Pluto_, call’d also _Summanus_, whence
all Tombs and Monuments came to be dedicated, _Diis Manibus_. _Homer_,
_Euripedes_, _Aristotle_ and others have accounted Sepulture an Honour
and Reward to Mens Actions; and on the contrary look’d on all such as
miserable and unhappy whose Bodies lying unbury’d, wanted that last
Happiness.
[Sidenote: An Honour to the Dead.]
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