ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, StupGreenhill, Thomas
Philosophy
ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, Stup
Greenhill, Thomas
Burial -- Early works to 1800; Embalming -- Early works to 1800; Funeral rites and ceremonies -- Early works to 1800; Mummies -- Early works to 1800
To die a natural Death, to be lamented and bury’d, and to lye in the
Sepulchre of their Fathers, was ever accounted a great Honour and
Happiness among the antient _Jews_, for which the Scripture-Phrase,
throughout the Old Testament, is _Sleeping_, which implies lying at Rest
and undisturb’d as well as Dying. Thus, in 2 _Kings_ 8. 24. it is said,
_And Joram slept with his Fathers, and was bury’d with his Fathers in
the City of David_. And 9. 28. _His Servants carry’d Ahaziah in a
Chariot to Jerusalem, and bury’d him in a Sepulchre with his Fathers in
the City of David._ And _Cap._ 15. _ver._ 7. _So Azariah slept with his
Fathers_, &c. Also, _ver._ 22. and 28. of the same Chapter, and in many
other places, as 1 _Kings_ 2. 10. _So David slept with his Fathers, and
was bury’d in the City of David._ By all this it is to be observ’d, that
in this City was the usual Royal Burying-Place, where both _David_ and
all his Successors, that were of any Note or Renown, were bury’d. This
appears likewise by 1 _Kings_ 11. 43. 2 _Chron._ 12. 16. and 14. 1. and
16. 14. and 21. 1. _David_’s Sepulchre was made of such durable
Materials, and so well kept and repair’d by his Posterity, that it
continu’d ’till the Apostles Time (_Acts_ 2. 22.) which was the space of
almost 2000 Years.
[Sidenote: Of which Deprivation is a Curse.]
On the contrary, to die an unnatural Death, and in another Country, as
also to be depriv’d of the Sepulchre of ones Fathers or Ancestors, was
always esteem’d a note of Infamy and a kind of Curse. Thus, in 1 _Kings_
13. 22. the seduc’d Prophet, because he disobey’d the Word of the Lord,
was reprov’d by him who was the occasion of his Error, as he had it in
Command from GOD, and withal told, _That his Carcass should not come
into the Sepulchre of his Fathers_. _Isaiah_ speaking in derision of the
Death and Sepulture of the King of _Babylon_, which was not with his
Fathers, in that his Tyranny was so much abhorr’d, thus notes his
Unhappiness, _Chap._ 14. 19, 20. _Thou art cast out of thy Grave, like
an abominable Branch; and as the Raiment of those that are slain, thrust
thro’ with a Sword; and shall go down to the Stones of the Pit, as a
Carcass trodden under Foot. Thou shalt not be join’d with thy Fathers in
Burial._ That is, he should want all the Honours of Sepulture, and all
such Funeral Rites as were to have been paid to him as a most potent
King, and that he should not be admitted to lye in the Grave amongst his
Ancestors, but that his Corps should remain neglected above Ground
unbury’d, and be trodden to pieces like vile Carrion.
[Sidenote: And the Judgment of GOD.]
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