ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, StupGreenhill, Thomas
Philosophy
ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, Stup
Greenhill, Thomas
Burial -- Early works to 1800; Embalming -- Early works to 1800; Funeral rites and ceremonies -- Early works to 1800; Mummies -- Early works to 1800
The want of Burial proceeds also from a Judgment of GOD, as will appear
from the Example of _Jehoiakim_, the Son of _Josiah_ King of _Judah_,
whom for his great Wickednesses, such as Covetousness, Oppression,
shedding innocent Blood and the like, GOD threatned with the want of
Burial (a severe Sentence!) and that he should have no solemn Funeral or
honourable Sepulture, such as Kings usually have, nay, not so much as an
ordinary Burial among the Graves of the common People, _Jer._ 26. 23.
but be cast out like Carrion in some remote Place: And _Chap._ 22. 19.
[Sidenote: To be bury’d like an Ass.] _He shall be bury’d with the
Burial of an Ass, drawn and cast forth beyond the Gates of Jerusalem_,
that is, as an Ass is wont to be bury’d, he being more worthy the
Society of Beasts than Men. The _Greeks_ call the Burial of an Ass,
ἄταφον τάφον, according to that Expression of _Cicero_, _Insepulta
Sepultura_; and _Sanctius_ expounds it, that to be bury’d like an Ass,
is to be cast out into a sordid and open Place, which neither covers the
horrid and obscene Parts of the Body, nor hinders the Dogs or Birds from
tearing it to pieces, but as in _Chap._ 36. _ver._ 30. _His dead Body
shall be cast out in the Day-Time to the Heat, and in the Night to the
Frost_; that being so expos’d, it may the sooner putrefie, and become
the more vile and loathsom; and that the sight of a King’s Body, in such
a condition, should be an hideous Spectacle and horrid Monument of GOD’s
heavy Wrath and Indignation unto all that should behold it, _Isaiah_ 66.
24. Wherefore _Ecclesiastes_ wisely concludes, _Chap._ 6. 3. _A Man had
better have never been born than to have no Burial._ The People of
_Israel_ (crying unto GOD against the barbarous Tyranny of the
_Babylonians_, who spoil’d GOD’s Inheritance, polluted his Temple,
destroy’d his Religion, and murther’d his Chosen Nation) amongst other
Calamities, thus complain for the want of Sepulture, _Psal._ 79. 2, 3.
_The dead Bodies of thy Servants have they given to be Meat to the Fowls
of the Heavens, the Flesh of thy Saints to the Beasts of the Earth.
Their Blood have they shed like to Water round about Jerusalem, and
there was none to bury them._ Here the Prophet observes, that GOD
suffers his Church sometimes to fall to great Extremities, to exercise
their Faith before he delivers them; as at other times he deprives the
Wicked of Sepulture, to bring them to Repentance by such an ignominious
and shameful Punishment. Thus, for the Pride and Wickedness of
_Jezebel_, the Prophet _Elijah_ pronounces GOD’s Vengeance against her,
saying, _In the Portion of Jezreel shall Dogs eat the Flesh of Jezebel,
and her Carcass shall be as Dung upon the face of the Field, so that
they shall not say, this is Jezebel, and there shall be none to bury
her_, 2 Kings 9. 10, 36, 37. [Sidenote: To become like _Dung_ rotting
upon the _Earth_.] By the Comparison to Dung is shown how odious and
Public-domain text, read in full here on John Shaqi.
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