ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, Stup — John Shaqi
ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, StupGreenhill, Thomas
Philosophy
ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, Stup
Greenhill, Thomas
Burial -- Early works to 1800; Embalming -- Early works to 1800; Funeral rites and ceremonies -- Early works to 1800; Mummies -- Early works to 1800
Herein the last Offices of Humanity consist,
which no good Man ever yet refus’d. Let both Armies then suspend their
Hatred to perform this Duty. After Death let Envy be remov’d and secret
Prejudice disarm’d. May every kind of Cruelty forsake us, tho’ living we
hated each other, let us lovingly accompany one anothers Ashes. ’Twill
be a Glorious Thing in the Victor Magnificently to Interr the
Vanquish’d; for he that performs Funeral Rites to a slain Enemy, will be
sure to have a surviving Friend, and whoever employs his Study in
Humanity towards the Dead, cannot thereby fail of obliging the Living._
[Sidenote: The Ancients fear’d Sea-Burial.]
Thus have the Ancients always provided for their Funerals, in case they
were slain in Battel; but when they dy’d at Sea, then were they
destitute of all such hopes, therefore dreaded that Element for fear
they should become a Prey to Fish or any Marine Monster, which was a
great check and damp to their Spirits in an Engagement, Storm or the
like. Both the _Greek_ and _Roman_ Hero’s, who fear’d not Death in
Land-Fights, as hoping the same Place where they fought might afford
them a peaceful Grave, were yet mightily concern’d and dismay’d at the
thoughts of a Naval-Combat, or when they were in danger of Shipwrack,
and this because they then saw themselves on the point of being for ever
depriv’d of Sepulture. Thus _Achilles_, who brav’d all manner of
Dangers, could not, as _Homer_ confesses, keep himself from being
daunted at that of Shipwrack, when he found himself ready to bulge in
the River _Xanthus_. A like Fear of _Scipio_’s, the greatest Captain the
_Romans_ ever had, _Silius Italicus_ mentions, who tells us, tho’ he had
so many Times, without the least concern or dread, seen Rivers of Blood
running down, yet was he most terribly affrighted in passing the River
_Trebia_, where he saw himself in danger of drowning. The same account
_Statius_ gives of _Hippomedon_, who, as he says, could without any
Trouble have presented his Body to the dint of a thousand Swords, yet
was not able to abide the Thoughts of being cast away in the River
_Theumesia_. Also that stout General _Æneas_, tho’ he fear’d neither
Fire nor Sword, yet was so afraid of Water, that being like to sink in a
Storm, he thus exclaims:
_Extemplo Æneæ solvuntur Frigore Membra.
Ingemit, & duplices tendens ad Sydera Palmas,
Talia Voce refert: O terq; quaterq; beati,
Queis ante Ora Patrum, Trojæ sub Mœnibus altis,
Contigit oppetere._ Æneid, _Lib._ 1. _v._ 96.
Struck with unusual Fright, the _Trojan_ Chief
With lifted Hands and Eyes, invokes Relief:
And thrice and four Times happy those, he cry’d,
That under _Ilian_ Walls, before their Parents, dy’d.
_Dryden._
In a Word, this was the Death _Ovid_ could by no means brook, and that
upon this score only, that it would deprive him of Burial:
Public-domain text, read in full here on John Shaqi.
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