Women -- Asia -- History; Women -- Middle East -- History
It has already been remarked that Sarah, wife of Abraham (whose name,
Sarah, means "the princess"), occupies no such place in the imagination
and tradition of the Hebrews as did Abraham, their _father_. It is
around Leah and Rachel that the tribes of Israel group themselves, and
the book of Ruth speaks of them as having built the house of Israel, and
Leah and Rachel were the mothers of the twelve patriarchs for whom the
tribes were subsequently named. Especially does Rachel occupy a high
place, not only because she was Jacob's most favorite wife, but because
of those personal qualities which more readily stirred the poetic and
religious imagination of the people. The poet-prophet, Jeremiah, writing
of the loss of life among the sons of Israel, because of the invasion
and cruelty of Nebuchadnezzar, King of Babylon, represents the people's
sadness at the terrible calamity as "Rachel weeping for her children
because they are not"--an expression which may have been suggested by
Rachel's early condition of childlessness, followed by the loss of both
her sons, Joseph and Benjamin, in the land of Egypt. The expression has
borrowed new force, because it is quoted as again exemplified in "the
slaughter of the innocents" by Herod the Great at the time of the birth
of Jesus.
II
ISRAEL'S HEROIC AGE
In the early history of the Hebrews, the people followed the free,
roving life of the shepherd. In a climate where water supply was by no
means sure, where a flowing stream which gave drink to the flocks to-day
might be a rocky ravine to-morrow, families must needs have no certain
abiding place. Woman the homekeeper must of course be affected by this
Bedouin manner of life. Many daughters, like Rebekah and Rachel, were
shepherdesses of their father's flocks of sheep and goats. When the
Israelites went down into Egypt because the fertile valley of the Nile
made famines less frequent than in the land of Canaan, they were
somewhat ashamed, we are told, of the fact that they were shepherds, on
account of Egyptian prejudices against that occupation, but in their
native country they were proud of their occupation, and rather looked
down upon merchantmen. The hated "Canaanite" became the synonym for
"trafficker." It was the later exigencies of exile and dispersion that
forced the Jews to buy and sell, and right well did they learn the
lesson the world forced upon them. But in the beginning it was not so.
And hence we find Israel, even after the twelve patriarchs had settled
in the plains of Goshen, their Egyptian home, keeping their flocks and
developing their home life in their own way in the kingdom of the
Pharaohs.
Public-domain text, read in full here on John Shaqi.
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