"That is possible; but it is abominable, because we are brother and sister!" Then Lumáwig united them, and the woman became pregnant. They had many children * * * and Lumáwig continued marrying them. Two went to Maligkong and had offspring there; two went to Gináang and had offspring there; and the people kept multiplying, and they are the inhabitants of the earth * * *. Moreover, there are the Mayinit-men, the Baliwang-men, the Tukúkan-men, the Kaniú-men, the Barlig-men, etc. Thus the world is distributed among the people, and the people are very many! * * * Another story runs as follows: The brother-in-law of Lumáwig said to him: "Create water, because the sun is very hot, and all the people are thirsty!" Then said Lumáwig: "Why do you ask so much for water? Let us go on," he continued, "I shall soon create water." Then they went on, and at last his brother-in-law said again: "Well, why do you not create water? It should be easy, if you are really Lumáwig!" Then said Lumáwig: "Why do you shame me in public?" And then they quarreled, the brothers-in-law. Then they climbed on up the mountain, and at last the brother-in-law said again: "Why do you care nothing because the people are thirsty, and you do not create water?" Then said Lumáwig: "Let us sit down, people, and rest." Then he struck the rock with his spear, and water sprang out. Then he said to the people: "Come and drink!" And his brother-in-law stepped forth to drink, but Lumáwig restrained him, saying: "Do not drink! Let the people drink first, so that we shall be the last to drink." And when the people had finished drinking, Lumáwig drank. Then he said to his brother-in-law: "Come and drink." Then the brother-in-law stooped to drink, and Lumáwig pushed him into the rock. Water gushed out from his body. Then said Lumáwig: "Stay thou here because of thy annoying me!" Then they named that spot ad Isik. [27] Then the people went home; and the sister of Lumáwig said to him: "Why did you push your brother-in-law into the rock?" Then said Lumáwig: "Surely, because he angered me!" Then the people prayed and performed sacrifices. * * * In the above stories we see the recurrence of the flood myth and the origin of fire, or rather the manner in which men received it. The story of bringing water out of a rock is interesting, and occurs again in Ifugao mythology in a slightly different form. It is possible, of course, that this is a biblical story which was brought in by some wandering Christians several generations past; but the flood legend is certainly native, and I see no good reason why the story of the miraculous drawing of water from a rock should not also be a native development in spite of its similarity to the Hebrew myth.