Banggílît visited all of the towns there. He worked in the rice
fields and they gave him four jars as his wages. Then his host said
to him: "Return home now, for you have been here four days, which,
according to the usage of the Earth World, are four years." "Yes,"
answered Banggílît, "I wish to go home now, as I am homesick for
my family. You have been very good to me, for you have given me
wages for my work." And the host said: "It was a gift; not wages,
but a gift, that I gave you," and he led the way and pointed out
to Banggílît a ladder. "Go down that ladder, and in a short time
you will arrive at your house," he said. Banggílît started to go
down, but one of the jars struck heavily against the ladder and
was broken. He went down the ladder and at last arrived in the top
of a betel-nut tree. He slid down the trunk of the tree to the
ground, and the chickens were crowing and it was just dawn. And
he looked at his surroundings and exclaimed: "Why this is my own
house!" His relatives came out and said: "Who are you?" and he
replied: "This is my house." They looked at him closely and cried:
"Well now, it is Banggílît who has been gone these four years!" And
they sat down and talked long together. He showed them the jars,
and they asked: "Where did you get those?" And he answered:
"I brought them from the Sky World," and they were afraid and
went to look for the ladder but it was no longer there. [69]
The above myth may well have been invented by some man who, unknown
to his relatives and friends, wandered across the mountains into
Lepanto or Benguet and returned after four years with the jars in
question. Hundreds of myths and legends of this type are current
among the Ifugaos.
No representative collection of Philippine myths has yet been made,
and the present paper can only be considered a beginning. I hope to
be able to continue the work.
NOTES
[1] Read before The Philippine Academy, October 2, 1912. The paper
is intended as an introduction to a series of more complete studies
in Philippine mythology and religion.
[2] A complete bibliography cannot be given within the limits of
this paper, but a number of the most important printed titles and
manuscripts have been cited.
[3] Blair and Robertson, The Philippine Islands. Cleveland (1906), 37;
(1907), 48.
[4] This Journal (1906), 1, 812-818. Many plates illustrating Ilongot
types and culture are given.
[5] The Philippine Islands and Their People. New York (1898), 362-434.
[6] A typewritten manuscript of 60 pages, entitled "The Hampángan
Mangyans of Mindoro" by Dr. Fletcher Gardner. U. S. A. (1905). In
the records of the division of ethnology, Bureau of Science, Manila.
[7] This Journal, Sec. D (1912), 7, 135-156.
[8] Loc. cit., 76-122.
[9] Smithsonian Misc. Colls. (Paper No. 1700), 48, 514-558.
[10] Loc. cit., 109-111.
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Origin Myths among the Mountain Peoples of the Philippines — John Shaqi
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