[11] I am informed by Dr. N. M. Saleeby that this myth is also known among the Malays of Sumatra and the Malay Peninsula. [12] Kágbubátang is a point within sight of the town of Placer, eastern Mindanao. [13] The offering may be very small, even a little piece of wood, and is thrown overboard while passing the point. [14] There is said to be a similar locality near Taganíto, eastern Mindanao. [15] Bináoi is the name of an oddly shaped peak at the source of the River Angdánan, tributary of the River Wáwa, Agúsan Valley. [16] Limes and lemons are said to be objects of fear to the búsao. [17] Garvan suggests these stories as illustrations of punishment following the imitating or making fun of animals, acts which are strictly tabú in Manóbo culture. [18] Some say that the spots upon the moon are a cluster of bamboos, others, that they are a baléte tree. [19] Our information concerning these peoples is limited, but of much interest. Besides the work of Garvan, the chief sources are the Letters of the Jesuit Fathers and a paper on the Subánuns [Christie, Pub. P. I. Bur. Sci., Div. Ethnol. (1909), 6, pt. 1]. The latter does not record any myths, but gives several song-stories about great culture-heroes which throw much light on the character of the Subánun mythology and identify it with the mythologies of the other pagan tribes of Mindanao. These hero-stories are too long to be given here. [20] The Tinggiáns, or Itnegs, should be excepted, as there are important and accurate accounts of these people by Gironière, Reyes, Worcester, Cole, and others. [21] According to the translation by James A. Robertson in Blair and Robertson, The Philippine Islands (1906), 33, 167-171. [22] Note the similarity of this place-name to the Kágbubátang of the Manóbo legend, p. 89. [23] Translated by Roberto Laperal from "Igorrotes," by Angel Perez. Manila (1902), 319-320. [24] Jenks, Albert Ernest, The Bontoc Igorot, Pub. P. I. Ethnol. Surv. (1905), 1. [25] Seidenadel, Carl Wilhelm, The First Grammar of the Language Spoken by the Bontoc Igorot, with a Vocabulary and Texts. The Open Court Publishing Co., Chicago (1909). [26] Opus. cit., 485-510. Seidenadel gives an interlinear literal translation, which is, in some places, slightly inaccurate. I have made a new free translation directly from the Bontok. The text was told in the form of a story rather than that of a myth, and contains much extraneous matter which I have omitted. [27] Place of anger.