A further proof of this is the following Tagálog myth furnished me by
Mr. Roberto Laperal: "In former times the sky was very low and could be
touched with the hand; when men were playing, they would strike their
heads against it whenever they jumped upward. This made them impatient,
and one day they began to throw stones at the sky. The great god
Bathala was very angry and removed the sky to its present position."
[53] For bibliographical reference, see footnote 36. A less complete
version of this myth, differing somewhat in detail, is given by Barton
in the second manuscript mentioned in footnote 29.
[54] God of the rain.
[55] God of the lightning.
[56] It is a common belief, widespread in the Philippines, that the
appearance of a woman at a place where men are hunting will render
the search for game fruitless. J. M. Garvan.
[57] It will be noted that most of the things created by Búgan from
the corrupted half of Balitúk were pests and things of evil omen to
torment the people of Kiángan as they had tormented her.
[58] Ído, or ídu, is the Ifugao name for the omen spirits. A certain
small black and white bird called pîtpît is believed to be an omen
spirit, and therefore it is also properly called ído. When an Ifugao
is going on a journey and sees one of these birds, or hears its cry,
he immediately stops and calls out to it. He tells it where he is going
and why. If the bird flies away to one side or in a forward direction,
it is a good sign; but if it flies backward along the path, uttering a
sharp cry of fright, it is a very bad omen, and the man will probably
return home and not continue on his journey until another day.
Public-domain text, read in full here on John Shaqi.
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