What I understand Jesus, then, to teach in this passage, is, that we must become as little children, in order to see heavenly things; that, like new-born babes, we must receive meekly the milk of the word of God; that spiritual influences are all around us, invisible—incalculable: that not by the regular outward means of religion alone, but by a thousand other ways, God comes to us. He means that we should believe in the presence and nearness of God’s Spirit always; that we should open our hearts and minds to be led by it into truth and love. He meant the very opposite of what he has been made to mean. He did not mean that all souls must pass through one and the same religions experience, but that, as the wind blows a thousand ways, so God’s Spirit comes to the heart by a thousand ways. So coming, it makes the hard heart tender, the rude will gentle, the selfish soul generous, gives the reckless a new sense of responsibility. Jesus means that we should not be discouraged because we find it hard to correct our faults, or to enter into God’s love. God’s Spirit comes to us when we cannot go to find it. God’s love comes into our hearts when we long for it, look for it, wait for it. Look up, then, poor trembling heart; look up, and see God near. Look up, hard heart, and feel the soft showers of divine grace coming down to make everything tender. Look up, and be made new creatures, become as little children, be born anew, every day, into a fresh inspiration, faith, and hope; and so enter every day the kingdom of heaven! § 12. Evidences of Regeneration. The common Orthodox method is to require and expect evidence of the Christian change. As we have already said, a Christian is expected to know and to be able to tell when, where, and under what circumstances he entered into the new life. But, perhaps, the preliminary question is, Ought we to have, and can we have, any evidence at all of the new life? And to this question many reply in the negative, and with very good reason. The new life is a hidden life; a “life hid with Christ in God.” Its essence is love, and love is an inward sentiment, not an outward act. Conviction demands utterance; actions speak louder than words; but love is accustomed to hide itself away in the heart, and to be known only to its object, and that indirectly. _Evidences of love!_ What should we think of asking of young people coming to be married, the evidences that they loved each other; obliging them to give an account of their experience; to say when, where, and how they began first to care for each other; and then, if the evidence was satisfactory, allowing them to be married! Why, then, ask of the soul wishing to be united with God and Christ in a Christian covenant, to tear open the folded bud of this tender affection, analyze it metaphysically, measure it mathematically, and cross-examine it as a witness suspected of falsehood is questioned by lawyers before a jury?