Orthodoxy: Its Truths And ErrorsClarke, James Freeman
Religion
Orthodoxy: Its Truths And Errors
Clarke, James Freeman
Unitarianism
To these doubting Christians, who could not gather strength to believe in
such a great progress as this, Paul says that if man does not rise, if it
is contrary to his nature to rise, then Jesus, being a man, has not risen,
but gone down to Hades with other souls. Then he is not _above_ us, with
God, sending down strength and inspiration from our work. This faith of
ours, which has been our great support, is an illusion. We have all been
deceived—deceived in preaching forgiveness of sins through Christ from
God; deceived in preaching a higher life above us, into which Christ has
gone, and where he is waiting to receive us. But we have not been
deceived—Christ _has_ risen, and risen as the first fruits of humanity. He
leads the way up, and in proportion as we share his life, we also have in
ourselves the principle of ascent, and shall go up too. He goes first;
then all who are like him follow and finally, in due order, all mankind.
Death and Hades have been conquered by this new influx of life in Christ.
Instead of remaining pale ghosts, naked souls, we shall rise into a
fuller, richer, larger life, of soul and body.
There is one passage, however, where there seems a difficulty in
considering ἀνάστασις, or resurrection, as implying an ascent of
condition. It is in John 5:28, 29. Our common translation reads thus: “The
hour is coming in which all that are in the graves shall hear his voice
(that is, the voice of the Son of man), and shall come forth, they that
have done good unto the resurrection of life, and they that have done evil
unto the resurrection of damnation.” At first sight it certainly seems
that the “resurrection of damnation” (ἀνάστασιν χρίσεως) could hardly be
considered a higher state. All depends, however, on the meaning of the
word, here translated “damnation.” The word, in the Greek, is the genitive
of χρίσις. Now, by turning to the Concordance, we find that this word
χρίσις occurs some forty-eight times in the New Testament. In these
places,—
It is translated 3 times by “damnation.”
It is translated 2 times by “condemnation.”
It is translated 2 times by “accusation.”
It is translated 41 times by “judgment.”
Public-domain text, read in full here on John Shaqi.
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