This was what the resurrection of Jesus did for the apostles. It changed doubt and despair into faith and hope; changed theoretical belief into practical assurance; imparted that commanding energy of conviction and utterance which only comes from life. Animated thus themselves, they were enabled to animate others. And so the resurrection of Christ was the resurrection of Christianity, the resurrection of a Christian faith and hope infinitely deeper and stronger than had before existed in the minds of the disciples. We do not like the usual method of regarding the resurrection of Jesus as a great exceptional event, and an astounding violation of the laws of nature. Its power seems rather to have consisted in this, that it was a glorious confirmation of those everlasting laws announced by Jesus—laws boundless as the universe. The very essence of the gospel is the declaration that good is not only better than evil, which we all knew before, but stronger than evil, which we weakly doubt. The gospel assures us that love is stronger than hatred, peace than war, holiness than evil, truth than error. It is the marriage of the goodness of motive and the goodness of attainment; goodness in the soul and goodness in outward life; heaven hereafter and heaven here. It asserts that the good man is always in reality successful; that he who humbles himself _is_ exalted, he who forgives _is_ forgiven, he who gives to others receives again himself, he who hungers after righteousness is filled. This was the faith which Christ expressed, in which and out of which he lived and acted; it was this faith which made him Christ the King, King of human minds and hearts. Was it then all false? Did his death prove it so? Was that the end, the earthly end, of his efforts for man? Were truth and love struck down then by the power of darkness? That was the question which his resurrection answered; it showed him passing through death to higher life, through an apparent overthrow to a real triumph; it gave one visible illustration to laws usually invisible in their operation, and set God’s seal to their truth. Through that death which seemed the destruction of all hope, Jesus went up to be the Christ, the King. In this point of view we see the value and importance of the resurrection of Jesus, and why Easter Sunday should be the chief festival of Christianity. It was the great triumph of life over death, of good over evil. It was the apt symbol and illustration of the whole gospel.