Orthodoxy: Its Truths And ErrorsClarke, James Freeman
Religion
Orthodoxy: Its Truths And Errors
Clarke, James Freeman
Unitarianism
But it is not in abstract truth, whether of science or theology, that
Christ comes to us now. It is in the truth in its concrete shape, embodied
in the reforms which overthrow evil, in the great moral improvements which
do away with the sin and woe of the world. Every new cause of this sort
parts the sheep from the goats, and causes the thoughts of many hearts to
be revealed. We do not mean to assert that all who sympathize with any
particular reformatory measures, or any particular reformatory party, are
on the side of Christ, and all who disapprove these measures, or this
party, are against him. Such an assertion would be the sign of the
narrowest bigotry or the most foolish ignorance of human nature. But we
mean to say, that when any great human and moral movement comes to rouse
men’s minds to a great evil—such as the evil of _war_, _slavery_,
_intemperance_, _licentiousness_, _popular ignorance_, _pauperism_,
_infidelity_, it is impossible for good men not to take an interest in it,
and in their own way to aid it. If men neglect and ridicule such
movements, find fault with all that is done, and do nothing themselves,
they show thereby that they do not care so much for their brother’s
happiness as for their own ease and comfort. In this way it becomes true
that
“Some great cause, God’s new Messiah, offering each the bloom or
blight,
Parts the goats upon the left hand, parts the sheep upon the
right,
And the choice goes by forever ’twixt that darkness and the
light.”
We read in the book of Acts, that after Paul and Barnabas had preached the
gospel to the Jews in Antioch, the Gentiles were interested also, and
great multitudes came together to hear the word of God. But when the Jews
saw the multitudes, they were filled with envy, and contradicted Paul and
blasphemed. Then Paul and Barnabas waxed bold, and said, “It was necessary
that the word of God should be first preached to you; but since you put it
from you, and _judge yourselves unworthy of eternal life_, lo, we turn to
the Gentiles.” A hard judgment for a man to pronounce on himself—that he
is not worthy of eternal life!
Public-domain text, read in full here on John Shaqi.
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