Orthodoxy: Its Truths And ErrorsClarke, James Freeman
Religion
Orthodoxy: Its Truths And Errors
Clarke, James Freeman
Unitarianism
To what we have said of judgment by Christ, in the previous chapter, we
add here some further thoughts in regard to its connection with
punishment. Orthodoxy makes this connection arbitrary and outward. For
such sins, it says, God has appointed such a punishment; and the object of
judgment is to glorify God, by showing how exact he is in finding out
every sinner, and fulfilling his every threat against evil. But, according
to a better view, which alone can commend itself to minds of any large
range—future judgment is simply the act by which God shows to a man the
truth concerning himself, so that he can see it.
A deaf and dumb child being asked, “What is judgment?” replied, “Judgment
is to see ourselves as we are, and to see God as he is.” This is the
essential thing in judgment; and in this sense Christ is declared “to be
the judge of the quick and the dead;” that is, he judges us in this world,
and will judge us in the other world. His judgments are not external,
sentencing us to external punishments; but they are internal, causing us
to judge ourselves. He shows us what we are. Whenever he comes, he comes
to judgment, separating the good from the evil, testing the state of the
heart, causing men to go to the right or the left. His coming always makes
an issue which cannot be avoided; calls upon us to decide which course we
shall take, what thing we shall do, what master we will serve. When Christ
first came, he came for judgment, that the thoughts of many hearts might
be revealed,—revealed to themselves and to others. Wherever he came, men
immediately were divided into two classes,—becoming his disciples, or
becoming his opponents. No longer was any compromise possible between
truth and error, between right and wrong. They were obliged to choose
which to serve; and they chose according to the inward tendency of their
hearts. They whose hearts were right, chose the right: they whose hearts
were wrong, chose the wrong.
Christ is thus the Judge of the living as well as the dead. Often in our
lives he comes to us thus to be our Judge. Every time he calls upon us to
do anything for him, he judges the state of our heart. Every time he
offers an opportunity to the world of improvement or progress, he judges
the world.
Public-domain text, read in full here on John Shaqi.
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