Again: the Protestant Church feebly imitates the aristocracy of the Romish Church. In order to conquer Romanism, we must go on and leave it behind, seeking something better, and finding some more excellent way. Now, the sin of Romanism is its aristocracy; Protestantism ought, then, to give us, in its Church, a Christian democracy. But it keeps up the pernicious distinction between clergy and laity, making the clergy a separate class, and so justifying Milton’s complaint that the “Presbyter is only the old priest written large.” It makes a distinction between men and women in the Church, not encouraging the latter to speak or to vote. It makes a distinction between the rich and poor, selling its pews to those who can buy them, and leaving those who are unable to do so outside of the sanctuary. It makes a distinction between Orthodox and heretics, excluding the latter, instead of inviting them in where their errors might be corrected. And finally, it makes an unchristian distinction between good people and bad people; for while Jesus, its Master, made himself the friend of publicans and sinners, the Church too often turns to them the cold shoulder, and leaves them to be cured by the law, and not the gospel. The following saying of a saint of the desert, Abbot Agatho, is reported by Dr. Newman, who tells it as something wise and good. It seems to us to illustrate, with much _naïveté_, the tendency of both Catholic and Protestant Orthodoxy, to put right opinion above right conduct. “It was heard by some that Abbot Agatho possessed the gift of discrimination. Therefore, to make trial of his temper, they said to him, ‘We are told that you are sensual and haughty.’ He answered, ‘That is just it.’ They said again, ‘Are you not that Agatho who has such a foul tongue?’ He answered, ‘I am he.’ Then they said, ‘Are not you Agatho _the heretic_?’ He made answer, ‘No.’ Then they asked him why he had been patient of so much, but would not put up with this last. He answered, ‘By those I was but casting on me evil; but by this I should be severing me from God.’ ” According, therefore, to Agatho and Dr. Newman, the tongue “which is set on fire of hell,” does not separate us from God, but an error of opinion does. Pride, “which comes before a fall,” and sensuality, which makes of a man a beast, do not come between the soul and God so much as an honest error of opinion.