Oscar Wilde, Art and Morality: A Defence of "The Picture of Dorian Gray"
Philosophy
Oscar Wilde, Art and Morality: A Defence of "The Picture of Dorian Gray"
Wilde, Oscar, 1854-1900. Picture of Dorian Gray
Introduced as an innocent, rather effeminate youth of extraordinary and
fascinating beauty, Dorian Gray has his eyes opened to the fact that he
possesses beauty, and his slumbering vanity and egotism, awakened by the
insidious flatteries of a hardened cynic, spring at once into activity,
and from that moment begins the downward course. Skilfully the author
depicts the budding and gradual unfolding of this baleful life-blossom
of the animal soul, seeking only the selfish gratification of the
senses, refined indeed by education and artistic culture, but,
notwithstanding, purely animal--nay, at times, bestial. By degrees, the
still, small voice--the voice of the higher self which spiritually
overshadows the unsophisticated youth--is deadened in the soul. All the
humane, merciful, spiritually beautiful sentiments and emotions of the
better nature, are strangled in their infancy, for Dorian Gray drinks so
deeply of the intoxicating cup of sensuous gratification, that his
nature becomes transformed to that of a demon--beautiful outwardly, but
within hideous. All this is depicted with a master hand; the underlying
lesson, for those who can find it, being the danger to the soul which
lies in an egotistic love and idolatrous cherishing of one's own
personal beauty--for male or female equally perilous. But the author by
an ingenious device presents to us an objective image of the subjective
transformation gradually going on in Dorian Gray's soul, which, for
startling vividness and horror, surpasses the effects usually produced
by the novelist's art.
Dorian Gray, whilst retaining the youthfulness, vigorous health, and
unimpaired beauty of his external form, at the same time witnesses the
objective presentment of his soul's growing, loathsome hideousness; and
its falling into diseased decrepitude, into an ugliness beyond
conception. At first horrified by this, he becomes at length accustomed
to it, and at certain stages of his downward course, after the
commission of new excesses, he repairs to this silent recorder of his
deeds, and unveiling it, seeks for fresh indication of the gradual decay
and corruption which are unfailingly represented on this physical side
of his being. As time went on--
"He grew more and more enamoured of his own beauty, more and more
interested in the corruption of his own soul. He would examine with
minute care, and often with a monstrous and terrible delight, the
hideous lines that seared the wrinkling forehead, or crawled around
the heavy sensual mouth, wondering sometimes which were the more
horrible, the signs of sins or the signs of age. He would place his
white hands beside the coarse bloated hands of the picture, and
smile. He mocked the misshapen body and the failing limbs."[22]
Public-domain text, read in full here on John Shaqi.
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