Oscar Wilde, Art and Morality: A Defence of "The Picture of Dorian Gray"
Philosophy
Oscar Wilde, Art and Morality: A Defence of "The Picture of Dorian Gray"
Wilde, Oscar, 1854-1900. Picture of Dorian Gray
Never does he feel a moment of repentance. The disgusting image,
however, haunts him with a terror of discovery, drawing him back from
distant places to assure himself of its hidden security, and to
contemplate it with a hideous fascination. The loathsome horror never
departs from his consciousness. From its veiled seclusion it exerts over
him a spell of diabolical enchantment, and he knows that it is he
himself; but his mirror presents to his gaze the personal beauty he
cherishes, and the world continues to be fascinated by his charm. Many
become fascinated to their serious moral and spiritual injury. His
victims are numerous; innocent women and upright young men, who, but for
him, would have led virtuous, useful lives. With his beautiful
body--cared for as one would care for some rare exotic blossom--going
about the world with a charming appearance of harmlessness and even
innocence, he murdered souls in secret, as completely as if with his
slender, white, taper fingers he might have clutched their throats and
strangled the life out of their bodies.
And all this rottenness, all this corruption, had been proximately
caused by a seed dropped into a soil prepared for it--the soul left
doubtless from the Karma of some previous life. A seed dropped from the
flattering tongue of Lord Henry Wotton, tended and skilfully fostered
into a surprising precociousness by his insidious, worthless cynicisms,
and oracular sophistries. A man out of whose life had departed every
wholesome savour, who poisoned the lives of others, and led them to sin,
whilst, apparently, he sinned not himself. As a friend once said to him,
"You never say a moral thing, and you never do a wrong thing. Your
cynicism is simply a pose." His whole life was, however, a sin,
concealed behind a mask of _bonhommie_, a fashionable cheerfulness and
pleasantness of manner; a hollow _cadavre_ full of the dust and ashes of
a burnt-out life. One of Lord Henry Wotton's specious sophistries was
this: "The only way to get rid of a temptation is to yield to it." As
well wrap oneself confidingly in the folds of a boa-constrictor, hoping
to save one's life thereby. Lord Henry's apt pupil, Dorian Gray,
followed this advice scrupulously, only to increase the power of
temptation, which never after found him unwilling, until at last all of
his higher nature was suffocated. The author skilfully depicts the
insidious, baleful influence of Lord Henry Wotton, but attributes the
corruption of Dorian Gray's soul to a book which Lord Henry loaned him.
He says:--
"The Renaissance knew of strange manners of poisoning--poisoning by
a helmet, and a lighted torch, by an embroidered glove, and a
jewelled fan, by a gilded pomander, and by an amber chain. Dorian
Gray was poisoned by a book. There were moments when he looked on
evil simply as a mode through which he could realise his conception
of the beautiful."[23]
Public-domain text, read in full here on John Shaqi.
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