Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.Packer, George Nichols
History
Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.
Packer, George Nichols
Calendar; Jewish calendar
The venerable Bede, in the 8th century, observed that these phenomena took
place three or four days earlier than at the meeting of that council.
Roger Bacon, in the 13th century, wrote a treatise on this subject and
sent it to the Pope, setting forth the errors of the Julian calendar. The
discrepancy at that time amounted to seven or eight days.
Thus the errors of the calendar continued to increase until 1582, when the
vernal equinox fell on the 11th instead of the 21st of March. Gregory,
perceiving that the measure (of reforming the calendar) was likely to
confer great eclat on his pontificate, undertook the long desired
reformation; and having found the governments of the principal Catholic
states ready to adopt his views, he issued a brief in the month of March,
1582, in which he abolished the use of the ancient calendar, and
substituted that which has since been received in almost all Christian
countries under the name of the Gregorian calendar or New Style.
The edict of the Pope took effect in October of that year, causing the 5th
to be called the 15th of that month, thus suppressing ten days and making
the year 1582 to consist of only 355 days. So we see that the ten days
that had been gained by incorrect computation during the past 1257 years,
were deducted from 1582, restoring the concurrence of the solar and the
civil year, and consequently the vernal equinox to the place it occupied
in 325, namely, the 21st of March.
The Pope was promptly obeyed in Spain, Portugal, and Italy. The change
took place the same year in France, by calling the 10th the 20th of
December. Many other Catholic countries made the change the same year, and
the Catholic states of Germany the year following; but most of the
Protestant countries adhered to the Old Style until after the year 1700.
Among the last was Great Britain; she, after having suffered a great deal
of inconvenience for nearly two hundred years by using a different date
from the most of Europe, at length, by an act of Parliament, fixed on
September, 1752, as the time for making the much desired change, which was
done by calling the 3d of that month the 14th (as the error now amounted
to eleven days), adopting at the same time the Gregorian rule of
intercalation.
Russia is the only Christian country that still adheres to the Old Style,
and by using a different date from the rest of Europe is now twelve days
behind the true time. The discrepancy between solar and civil time does
not effect the day, for, as has already been shown, the mean length of the
day is twenty-four hours, and is marked by one revolution of the earth
upon its axis.
Nor does it effect the week, for the week is uniformly seven of those
days. But it effects the year, the month and the day of the month.
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