Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.Packer, George Nichols
History
Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.
Packer, George Nichols
Calendar; Jewish calendar
Russia, by adhering to the Old Style, has reckoned as many days and as
many weeks, and events have transpired on the same day of the week as they
have with us who have adopted the New Style; as Christian nations we are
observing the same day as the Sabbath.
When it was Tuesday, the 20th day of December, 1888, in Russia, it was
Tuesday, the 1st day of January, 1889, in those countries which have
adopted the New Style. Columbus sailed from Palos, in Spain, on Friday,
August 3d, 1492, Old Style, which was Friday, August 12th, New Style.
Washington was born on Friday, February 11th, 1732, Old Style, which was
Friday, February 22d, New Style.
Now, the difference in styles during the 15th century is nine days; during
the 16th and 17th centuries, ten days; the 18th century, eleven days, and
the 19th, twelve days. In regard to the sailing of Columbus, the change is
made by suppressing nine days, calling the 3d the 12th of August. In
regard to the birth of Washington, the change is effected by suppressing
eleven days, calling the 11th of February the 22d. As regards Russia, she
could have made the change last year by calling the 20th of December,
1888, the 1st day of January, 1889, thereby suppressing twelve days, and
making the year 1888 to consist of only 354 days, and the month of
December twenty days. The methods of computation, both Old and New Styles,
will be explained in another chapter.
To persons unacquainted with astronomy, the difference between Old and New
Styles would probably be better understood by the diagram on the 25th
page. The figures represent the ecliptic, which is the apparent path of
the Sun, or the real path of the Earth as seen from the Sun, in her annual
or yearly revolution around the Sun in the order of the months, as marked
on the ecliptic.
Attention is called to four points on the ecliptic, namely, the vernal
equinox, the autumnal equinox, the winter solstice, and the summer
solstice. These occur, in the order given above, on the 21st of March, the
21st of September, the 21st of December and the 21st of June. It has
already been stated that if the civil year correspond with the solar, the
seasons of the year will always come at the same period. Julius Caesar
found the ancient Roman year in advance of the solar; Gregory found the
Julian behind the solar year; so one reforms the calendar by
intercalation, the other by suppression. Appendix D.
Caesar restored the coincidence of the solar and the civil year, but failed
to retain it by allowing what probably appeared to him at the time a
trifling error in his calendar. The error, which was 11 minutes and 10.38
seconds every year, was hardly perceptable for a short period, but still
amounted to three days every 400 years. Hence the necessity in 1582 of
reforming the reformed calendar of Julius Caesar to restore the
coincidence. Appendix E.
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