The acceptance of this situation is implied in the ideals which are
passed down to girls by the good old-fashioned parent. Do the mothers
who insist that their daughters shall not go with boys on certain
occasions and at certain hours unchaperoned expect boys to refrain
from seeing any girls except on occasions thus carefully timed and
adequately supervised? I doubt it. Whatever their expectations may be,
it is certain that they would rather that the good girl should cling
to protection, letting the man seek gayety where he may, than that she
should take the chance involved in seeking gayety by his side. They
would rather have what they consider the evil sex element taken care
of by men and by a class of women devoted by society to that purpose
than to risk any slip in conduct on the part of their own daughters.
Purity purchased at such a price may be purity in some magical sense,
similar to that secured in the ancient mysteries by passing through
fire or going in bathing with sacred pigs. Purity in any moral sense
it certainly is not. It is simply a social asset, like physical beauty
or pleasing accomplishments, so tremendously valuable to woman that
for it she has been willing to pay any moral price, however degrading.
Its non-moral character is revealed in the common assumption that any
man can, without injury to himself, pass through experiences or be
placed in situations from which, since they would pollute her, every
good woman must be guarded. This assumption, so obviously insulting to
women, is at present complacently accepted by them as something of a
compliment.
Public-domain text, read in full here on John Shaqi.
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