Our Fathers Have Told Us: Part I. The Bible of Amiens — John Shaqi
Our Fathers Have Told Us: Part I. The Bible of AmiensRuskin, John
History
Our Fathers Have Told Us: Part I. The Bible of Amiens
Ruskin, John
Cathédrale d'Amiens; France -- History
2. All dates, it must farther be remembered, falling within the fifth
century, begin with the number 4 (401, 402, etc.); and all dates in
the tenth century with the number 9 (901, 902, etc.); and all dates in
the fifteenth century with the number 14 (1401, 1402, etc.)
In our immediate subject of study, we are concerned with the first of
these marked centuries--the fifth--of which I will therefore ask you
to observe two very interesting divisions.
All dates of years in that century, we said, must begin with the
number 4.
If you halve it for the second figure, you get 42.
And if you double it for the second figure, you get 48.
[Illustration: Plate II.--THE BIBLE OF AMIENS. NORTHERN PORCH BEFORE
RESTORATION.]
Add 1, for the third figure, to each of these numbers, and you get 421
and 481, which two dates you will please fasten well down, and let
there be no drifting about of them in your heads.
For the first is the date of the birth of Venice herself, and her
dukedom, (see 'St. Mark's Rest,' Part I., p. 30); and the second is
the date of birth of the French Venice, and her kingdom; Clovis being
in that year crowned in Amiens.
3. These are the great Birthdays--Birthdates--in the fifth century, of
Nations. Its Deathdays we will count, at another time.
Since, not for dark Rialto's dukedom, nor for fair France's kingdom,
only, are these two years to be remembered above all others in the
wild fifth century; but because they are also the birth-years of a
great Lady, and greater Lord, of all future Christendom--St.
Genevieve, and St. Benedict.
Genevieve, the 'white wave' (Laughing water)--the purest of all the
maids that have been named from the sea-foam or the rivulet's ripple,
unsullied,--not the troubled and troubling Aphrodite, but the
Leucothea of Ulysses, the guiding wave of deliverance.
White wave on the blue--whether of pure lake or sunny
sea--(thenceforth the colours of France, blue field with white
lilies), she is always the type of purity, in active brightness of the
entire soul and life--(so distinguished from the quieter and
restricted innocence of St. Agnes),--and all the traditions of sorrow
in the trial or failure of noble womanhood are connected with her
name; Ginevra, in Italian, passing into Shakespeare's Imogen; and
Guinevere, the torrent wave of the British mountain streams, of whose
pollution your modern sentimental minstrels chant and moan to you,
lugubriously useless;--but none tell you, that I hear, of the victory
and might of this white wave of France.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account