II. I come now to our second question, namely: What is the nature of the evidence that causal laws have held hitherto, at least in the observed portions of the past? This question must not be confused with the further question: Does this evidence warrant us in assuming the truth of causal laws in the future and in unobserved portions of the past? For the present, I am only asking what are the grounds which lead to a belief in causal laws, not whether these grounds are adequate to support the belief in universal causation. The first step is the discovery of approximate unanalysed uniformities of sequence or coexistence. After lightning comes thunder, after a blow received comes pain, after approaching a fire comes warmth; again, there are uniformities of coexistence, for example between touch and sight, between certain sensations in the throat and the sound of one's own voice, and so on. Every such uniformity of sequence or coexistence, after it has been experienced a certain number of times, is followed by an expectation that it will be repeated on future occasions, _i.e._ that where one of the correlated events is found, the other will be found also. The connection of experienced past uniformity with expectation as to the future is just one of those uniformities of sequence which we have observed to be true hitherto. This affords a psychological account of what may be called the animal belief in causation, because it is something which can be observed in horses and dogs, and is rather a habit of acting than a real belief. So far, we have merely repeated Hume, who carried the discussion of cause up to this point, but did not, apparently, perceive how much remained to be said. Is there, in fact, any characteristic, such as might be called causality or uniformity, which is found to hold throughout the observed past? And if so, how is it to be stated?