British -- France -- Fiction; France -- History -- Revolution, 1789-1799 -- Fiction; Historical fiction
The man conducted him to a waiting-room near as desert and
ill-appointed as the vestibule. The whole house seemed a vast and
melancholy barrow--an imprisoned vacancy containing only the personal
harness and appointments of some lordly dead. Its equipments would
appear to have conformed themselves to its service, and that was
reduced to a minimum.
Ned heard the sound of a listed footfall, and turned to meet the
master of Méricourt.
M. de St Denys came in with the visitor’s letter in his hand. He was
in a yellow morning wrapper that was in cheerful contrast with his
sombre surroundings, and a tentative small smile was on his lips. He
wore his own hair, bright brown and unpowdered, and tied into a neck
ribbon. A little artificial bloom, like the meal on a butterfly’s
wing, was laid upon his cheeks to hide the ravages of dissipation, but
the injected eyes above were significant of fever. He was,
nevertheless, a pretty creature of his inches (and they might have run
to seventy or so)--exhilarating, forcible, convincing as a man. Only,
as to that, his mouth was the hyperbolic expression, justifying his
sex rather by force of appetite than of combativeness.
“M. le Vicomte Murk?” said he, raising his eyebrows.
“Prospective, monsieur,” said Ned; “but as yet----”
“Ah, ha!” broke in the other, showing his teeth liberally, “you wait
to step into old shoes. It was my case once--five years ago. I had not
the pleasure to know your uncle, M. le Vicomte.”
“Pardon, monsieur. I am a plain gentleman.”
“Truly? We order things otherwise here--for the present, monsieur--for
the present.”
Obviously he had no least recollection of the _contretemps_ of the
previous evening.
“And you are travelling for experience?” (He referred lightly to the
letter in his hand, and lightly laughed.) “Possibly you shall acquire
that, of a kind, in little rustic Méricourt. We are in advance of our
times here--locusts of the Apocalypse, monsieur, having orders to
respect only the seal of God.”
“_We_, generically, monsieur would say?”
“Oh! I include myself.” (He made a comprehensive gesture with his
hand.) “Behold the monastic earnest of my renunciation. I am vowed to
a religion of socialism that takes no account of superfluous frippery.
I devote my pen and” (he laughed again) “dissipate my fortune to the
cause of universal happiness.”
“Yourself thereby, I presume, securing the lion’s share.”
“Of happiness? Truly, I think, I have hit upon the right creed for a
spendthrift. But my conscience is the real motive power, monsieur,
though you may be cynical of its methods.”
He spoke with an undernote of some ambiguity. It might have signified
deprecation, or the merest suggestion of mockery.
“And how shall the sacrifice of your fortune promote the common
happiness?” said Ned.
Public-domain text, read in full here on John Shaqi.
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