"Many years ago there was in Cho-sen a king named Cheng-chong. He was celebrated throughout his kingdom for his goodness. It was a habit with him to disguise himself in ordinary clothing and then to go out and mingle with the common people. In this way he was often able to discover opportunities for doing much good to his subjects. "One night Cheng-chong disguised himself as a countryman, and, taking a single friend along, started out to make a tour of inspection among his people, that he might learn the details of their lives. "Coming to a dilapidated-looking house, he suspected that within there might be miserable people to whom he could render assistance. Desiring to see the inside of the house, he punched a peep-hole in the paper door. Looking through this hole, the king perceived an old man weeping, a man in mourning garb singing, and a nun or widow dancing. "Cheng-chong was unable to imagine the cause of these strange proceedings, so he asked his companion to call the master of the house. "In answer to the summons, the man in mourning made his appearance. The king, with low and respectful salutation, said: "'We have never before met.' "'True,' was the reply, 'but whence are you? How is it that you should come to find me at midnight? To what family do you belong?' "Cheng-chong answered: 'I am Mr. Ni, living at Tong-ku-an. As I was passing before your house I was attracted by strange sounds. Then through a hole in the door I saw an old man crying, a dancing nun, and a man in mourning singing. Why did the nun dance, the bereaved man sing, and the old man weep? I have called you out on purpose to learn the reason of these things.' "'For what reason do you pry into other people's business?' was the question in reply. 'This is little concern to you. It is past midnight now, and you had better get home as soon as you can.' "'No, indeed. I admit that it seems wrong for me to be so curious in regard to your affairs, but this case is so very extraordinary that I hope you will not refuse to tell me about it. You may be sure that I shall not betray your confidence.' "'Alas! why such persistence in trying to learn about other people's business?' "'It is very important,' replied the king, 'that I should obtain the information I have asked of you. Further than that I cannot explain at present.'" Yung Pak wanted to interrupt the storyteller here and say that he did not blame the man for objecting to telling his private business, but he had early been taught that it was highly improper for a Korean boy to break into the conversation of his elders. The monk continued: