Our Unitarian GospelSavage, Minot J. (Minot Judson)
Religion
Our Unitarian Gospel
Savage, Minot J. (Minot Judson)
Sermons; Unitarianism
I need to ask you to consider for a moment the state of mind of man, so
far as we can conceive it, when he first wakes up as a conscious being,
and begins to look out over the scene of nature and human life with the
endeavor to interpret facts as they appear to him. Of course, he knows
nothing whatever of what we mean by natural law: he knows nothing of
natural cause and of necessary result. So far as we can discover by our
researches, all the tribes of men about whom we have been able to
gather any information have had a belief, if not in God, at least in
gods, or in spiritual existences and powers that controlled within
certain limits the course of human events. It may have been the worship
of ancestors, it may have been the worship of some great chief of the
tribe; but these invisible beings have been able to help or hurt their
followers, their worshippers; and of course they have been thought of
as governing human life after substantially the same methods that they
used when they were living here in the body.
That is, it has been a magical or arbitrary government of the world
that has been for ages the dominant one in the human mind. People have
supposed that these invisible beings desired them to do certain things,
to refrain from doing certain other things, and they have expected them
to reward or punish them how? By giving them that which they desired,
on the one hand, or sending them something which they did not desire,
on the other. They have brought the gods their offerings, their
sacrifices, their words of praise, and have asked that they might be
successful in war, that they might bring home the game which they
sought when they went on a hunting expedition. When there have been
disease, pestilence, famine, drought, no matter what the nature of the
evil, they have been regarded as allotments of these divine powers sent
on account of something they have done or omitted to do. It never
occurred to them to interpret these as part of a natural order, because
they knew nothing about any natural order. They reasoned as well as
they were able to reason at that stage of culture in any particular age
of the world's history which they had reached. But this has been the
thought of men time out of mind concerning the method of the divine or
spiritual or unseen government of the world.
Public-domain text, read in full here on John Shaqi.
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