Sight 317
Eye, structure of 319
Eyes, compound 320
Hearing, smell, taste 321
Touch 322
Digestion 322
Respiration 325
Circulation of Blood 326
Man, his superior faculties 327
" varieties of 328
European race 328
Basks 329
Skiptar, Kelts (or Celts), Greeks and Latins, Sarmatians,
Germans 330
Abyssinians 331
Mongolians 332
Hottentots 333
Malays 334
Papuans, Negrillo 335
Indians, or Telingans, Ethiopians 336
Australians, Negro 337
Races, numerical table of 338
INTRODUCTION.
The object of this work is to bring before the reader a simple and
intelligible description of the whole Creation, without attempting
to enter into minute particulars on any of the subjects more than
is sufficient to present them in a form clear enough to be both
comprehended, and recollected; thus aiming at the production of a
taste for such knowledge, and a desire to enter more minutely into any
or all of the subjects this work embraces, which desire can easily
be gratified by a study of some of the many excellent works devoted
exclusively to the individual parts, which in this work are treated
of collectively. The want of a general knowledge of those works of
the Great Creator which are constantly spread out before us, in these
days of easy acquirement, amounts almost to a sin, for it is by the
study of Nature in all her varied forms and associations, that we learn
to "look from Nature up to Nature's God;" for who can look upon the
works of God without a feeling of awe and admiration? who can look
upwards at "the spacious firmament on high," without a sense of his
own insignificance? who can gaze around upon the beauty and variety
the earth displays, without a strong desire to know more of such a
Great Creator's works?--and he who knows the most, be sure it is he
who will worship Him with the truest and most heartfelt gratitude and
admiration. The works of God (next to the Divine revelation of His
will) are the highest studies to which Man can apply his intellect; it
has required the greatest study of the greatest minds to find out and
record but a few facts to add to the general store, and surely no one
should consider his time misspent who can read over such records, and
trace their truth by comparison with Nature, the more especially as it
is by these means a love of inquiry is engendered, and that ultimately
he may be enabled by diligent perusal of the great Book of Nature, to
add his quota to the store of knowledge already formed and recorded.
Public-domain text, read in full here on John Shaqi.
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