Outlines of Mahayana BuddhismSuzuki, Daisetz Teitaro
Religion
Outlines of Mahayana Buddhism
Suzuki, Daisetz Teitaro
Mahayana Buddhism -- Doctrines
Another good way, perhaps, of illustrating this doctrine is to follow
the growth and perpetuation of the seed. The seed is in fact a
concrete expression of karma. When a plant reaches a certain stage of
development, it blooms and bears fruit. This fruit contains in it a
latent energy which under favorable conditions grows to a mature plant
of its own kind. The new plant now repeats the processes which its
predecessors went through, and an eternal perpetuation of the plant is
attained. The life of an individual plant cannot be permanent
according to its inherent nature, it is destined to be cut short some
time in its course. But this is not the case with the current of an
ever-lasting vitality that has been running in the plant ever since
the beginning of the world. Because this current is not individual in
its nature and stands above the vicissitudes {205} which take place in
the life of particular plants. It may not be manifested in its kinetic
form all the time, but potentially it is ever present in the being of
the seed. Changes are simply a matter of form, and do not interfere
with the current of life in the plant, which is preserved in the
universe as the energy of vegetation.
This energy of vegetation is that which is manifested in a mature
plant, that which makes it blossom in the springtime, that which goes
to seed, that which lies apparently dormant in the seeds, and that
which resuscitates them to sprout among favorable surroundings. This
energy of vegetation, this mysterious force, when stated in Buddhist
phraseology, is nothing else than the vegetative expression of karma,
which in the biological world constitutes the law of heredity, or the
transmission of acquired character, or some other laws which might be
discovered by the biologist. And it is when this force manifests
itself in the moral realm of human affairs that karma obtains its
proper significance as the law of moral causation.
Now, there are several forms of transmission, by means of which the
karma of a person or a people or a nation or a race is able to
perpetuate itself to eternity. A few of them are described below.
Public-domain text, read in full here on John Shaqi.
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