Outlines of Universal History, Designed as a Text-book and for Private ReadingFisher, George Park
History
Outlines of Universal History, Designed as a Text-book and for Private Reading
Fisher, George Park
World history
By _mythology_; we mean the collective beliefs of any tribe or
nation respecting deities or semi-divine personages. Recent studies
in language, or the science of _comparative philology_, have
thrown light on the origin of mythology, and upon the affinities of
different polytheistic religions with one another. Among various
nations belonging to the same family (as, for example, the peoples
of the _Aryan_ race), names of gods, and, to some extent,
qualities and deeds attributed to them, have been identified. Myths
are found to have traveled in different guises from land to land. At
the same time, these discoveries have given rise to much unverified
theory and conjecture. Too much stress has been laid, by certain
writers, on _mistakes in language_ as a source of mythology. In
the primitive stage of language, all nouns had a _gender_,
either male or female; and verbs, even auxiliary verbs, it is
alleged, expressed _activity_ of some sort. On the basis of
these facts it has been inferred, that, at a later day, figurative
expressions, descriptive of natural changes, were taken as literal;
as if one should interpret the saying, "the sun follows the dawn,"
as meaning that one person pursues another. By this kind of
misunderstanding, it has been thought, a throng of mythological
tales arose. By some it is held that the names of animals, which had
been given to ancestors, were interpreted literally by their savage
descendants, or that traditions of having come from a certain
_mountain_ or _river_ caused these natural objects to be
mistakenly regarded as actual progenitors. These suggestions are of
very limited value in solving the problem of the origin of the
ethnic religions. Much, however, has been learned from observing the
rites and beliefs of existing savage nations. Not a few religious
notions and ceremonies, once in vogue among cultivated heathen
peoples, may be plausibly considered a survival from a more remote
and barbarous condition of society.
That mythology is the product of a mere exaggeration of actual
events, or is an allegorical picture, either of the operations of
nature or of human traits, is an untenable and obsolete view.
Public-domain text, read in full here on John Shaqi.
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