Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448 — John Shaqi
Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448Cushing, Frank Hamilton
History
Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448
Cushing, Frank Hamilton
Zuni mythology
The salt of this lake is superior to any other found in the southwest,
not excepting that of the Manzano salinas, east of the Rio Grande,
which nevertheless was as strenuously fought for and guarded by the
Tanoan tribes settled around these salinas, and had in like manner,
indeed, drawn their ancestry down from earlier cavate homes in the
northern mountains. Hence it was preferred (as it still is by both
Indian and white population of New Mexico and Arizona) to all other
kinds, and commanded such price that in the earlier cliff-packs I have
found it adulterated with other kinds from the nearer salt marshes
which occur in southern Utah and southwestern Colorado. That the
adulteration of the lake salt with the slightly alkaline and bitter
salt of the neighboring marshes was thus practiced with a view to
eking out the trade supply is conclusively shown, I think, by the
presence in the same cliff homes from which the adulterated specimens
were obtained, of abundant specimens of the unadulterated salt, and
this as conclusively shows not only that the cliff dwellers traded in
this salt, as do their modern Zuñi representatives, but also that it
was then, as now, more highly valued than other kinds of salt in the
southwest.
The influence on the movements of whole tribes of people which it is
here assumed such a source of favorite salt supply as this exerted
over the early cliff dwellers, does not stand alone in the history of
American tribes. It already has been intimated that the Tanoans so
far prized their comparatively inferior source of salt supply in the
salinas of the Manzano as to have been induced to settle there and
surround them with a veritable cordon of their pueblos.
Another and far more significant instance, that of the Cerro de Sal
in Peru may be mentioned, for in that country not only was salt of
various kinds to be found in many valleys and throughout nearly all
the deserts of the Medano region extending from northern Ecuador to
southern Chili, but the sea also lay near at hand along the entire
western border of this vast stretch of country; yet from remote parts
of South America trails lead, some from the Amazon and from Argentina,
more than a thousand miles away, some from nearer points and from all
local directions to this famous "Cerro de Sal." The salt from this
locality was, like that of the Lake of Salt, so highly prized that it
drew aboriginal populations about it in even pre-Incan days, and was a
source of supply, as well as, it is affirmed, of abundant tribute to
those dominant Pueblos of South America, the Incas of later days.[4]
[4] A parallel world example of the influence of salt
sources on the movements of primitive peoples may be found
in the fact that all the great historic trade routes
across Asia were first established along salt trails of
prehistoric times.
Public-domain text, read in full here on John Shaqi.
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