Oxford (England) -- History; University of Oxford -- History
We have referred to the close connection of the house of Lancaster with
Waynflete's foundation. By a curious freak of popular imagination the
name of Henry VII. as well as that of the future cardinal has been
intimately connected with this tower. Besides other benefactions, he
granted a licence for the conveyance to the college of the advowsons of
Slymbridge and of Findon.
In return the college undertook to keep an obit for him every year. This
celebration was originally fixed on the 2nd or 3rd of October, but it
has been held on the 1st of May since the sixteenth century. The
coincidence of this ceremony with the most interesting and picturesque
custom of singing on Magdalen Tower has given rise to the fable that a
payment made to the college by the Rectory of Slymbridge was intended to
maintain the celebration of a requiem mass for the soul of Henry VII.
And the hymn that is now sung is the survival, says the popular myth, of
that requiem.
For in the early morning of May Day all the members of Waynflete's
foundation, the President and fellows and demies with the organist and
choir, clad in white surplices ascend the tall tower that stands sombre,
grey and silent in the half-light of the coming day. There are a few
moments of quiet watching, and the eye gazes at the distant hills, as
the white mists far below are rolled away by the rising sun. The clock
strikes five, and as the sound of the strokes floats about the tower,
suddenly from the throats of the well-trained choir on the morning air
rises the May Day hymn.
The hymn is finished, and a merry peal of bells rings out. The tower
rocks and seems to swing to the sound of the bells as a well made bell
tower should. And the members of the college having thus commemorated
the completion of their campanile, descend once more to earth, to bathe
in the Cherwell, or to return to bed.
For a repetition of an inaugural ceremony is what this function probably
is, and it has nothing to do, so much can almost certainly be said, with
any requiem mass. The hymn itself is no part of any use. It was written
by a fellow of the college, Thomas Smith, and set to music as part of
the college "grace" by Benjamin Rogers, the college organist, towards
the end of the seventeenth century.
Whether or no the origin and meaning of the singing was to commemorate
the completion of the tower, the singing itself would appear to have
borne originally a secular character.
"The choral ministers of this house," says Wood, "do, according to
an ancient custom, salute Flora every year on the First of May, at
four in the morning, with vocal music of several parts. Which
having been sometimes well performed, hath given great content to
the neighbourhood, and auditors underneath."
Public-domain text, read in full here on John Shaqi.
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