Pagan Origin of Partialist DoctrinesPitrat, John Claudius
Religion
Pagan Origin of Partialist Doctrines
Pitrat, John Claudius
Catholic Church -- Controversial literature; Future punishment; Universalism
In those temples there was an altar richly decorated; so it is in the
Church of Rome. In those temples there were twelve flambeaux,
representing the twelve months of the year: so there are in Catholic
churches, upon the first degree above the altar, six chandeliers with
six tapers burning during the celebration of the mysteries or mass; six
others are on the second degree. The vestals kept a light constantly
burning in the Pagan temples: so a lamp is kept burning, day and night,
near the altar, in the Catholic churches. In the Pagan temples the disc
of the sun and his beams were represented: so they are in the Catholic
churches. Upon the altar, in the Pagan temples, there was an image of
the god Osiris or Bacchus, and the emblems of an aries or lamb: so upon
the altar, in Catholic churches, there is a tabernacle in which God is
said to dwell, and the door of the tabernacle represents a bleeding
lamb.
The Pagans solemnly and processionally carried the image of Osiris, or
Bacchus, around the head of which there was a halo representing the rays
of the sun: so in the Romish church the priests processionally and with
great pomp, carry, both in the aisles of the churches and on the
streets, a wafer which they call God. It is encased in a silver or gold
ostenserium, whose circular centre, in which their pretended God is seen
between two crystals, is shaped like the disc of the sun; and the
outside, of which called halo or glory, is shaped like his rays. In the
Pagan temples there was a sanctuary exclusively reserved to the
high-pontiff, and to the priests: so it is in the Catholic churches. In
the Pagan temples the sanctuary was turned towards the Orient: so it is
in the Catholic churches.
Public-domain text, read in full here on John Shaqi.
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