Pagan Origin of Partialist DoctrinesPitrat, John Claudius
Religion
Pagan Origin of Partialist Doctrines
Pitrat, John Claudius
Catholic Church -- Controversial literature; Future punishment; Universalism
The Pagans did not permit their candidates to initiation to assist at
the celebration of the mysteries, which was always preceded by this
formula, solemnly and loudly spoken by an officer, "Away from here ye
profane and impious men, and all those whose soul is contaminated with
crimes!" So in Catholic churches, not now, but from the first centuries
down to the middle age, the deacon arose after the homily, turned toward
the assistant, and ordered the catechumens to leave the church, because
the celebration of the mysteries was to commence. Those mysteries are
the mass, during which the priest who officiates commands Jesus Christ
to descend from heaven into a wafer, which he, (priest,) holds in his
hands, and to change it into his own blood, flesh, soul, and divinity.
The Pagans initiated the candidates near the front door of their
temples: so in the Catholic churches, the baptismal fonts where the
catechumens are initiated, namely, baptized, are placed near the portal.
Here we shall remark, that, for many centuries, children are baptized,
(even now parents are obliged under the pain of mortal sin to have their
children taken to the church to be baptized) three days after they are
born. The Pagans initiated candidates chiefly on the eve of great
celebrations: so, in the Romish church, catechumens are baptized chiefly
on the eve of Easter, and of Pentecost.
The Pagans believed that initiation made them holy; so the Romish church
holds that baptism remits the original and all other sins, and makes
holy. The Pagans revered in their temples the statue of Pan, in whose
hands was a seven-pipe flute; also, they revered other emblems of the
seven planets: so in the Romish Church holds the doctrine of the seven
gifts of the Holy Spirit, and of the doctrine of the seven sacraments.
In the month of February the Pagans celebrated the Lupercales, and the
feast of Proserpine: so the Church of Rome celebrates the Candlemas-day.
We cite the very words of Bergier, a Catholic priest, and an ultra
Papist, who writes thus in his Theological Dictionary; article
Candlemas:
"Several authors ascribe the institution of Candlemas-day to the pope
Gelase, for the purpose of opposing it to the Lupercales of the Pagans,
who went processionally out in the fields making exorcisms. It is the
opinion of the venerable Bede. 'The Church,' he says, 'has happily
changed the lustrations of the Pagans, which took place in February
around the fields. She has substituted to them processions, in which the
people carry in their hands burning tapers.' Others ascribe this
institution to the pope Vigil, and say that it has been substituted to
the feast of Proserpine, which the Pagans celebrated in the first days
of February with torches.'
Public-domain text, read in full here on John Shaqi.
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