JUDAS ISCARIOT has become to Christian people an object of horror more loathsome than even the devil himself. The devil rebelled because he could not brook subjection to the Son of God, a failing which was noble compared with treachery to the Son of man. The hatred of Judas is not altogether virtuous. We compound thereby for our neglect of Jesus and His precepts: it is easier to establish our Christianity by cursing the wretched servant than by following his Master. The heinousness also of the crime in Gethsemane has been aggravated by the exaltation of Jesus to the Redeemership of the world. All that can be known of Judas is soon collected. He was chosen one of the twelve apostles, and received their high commission to preach the kingdom of heaven, to heal the sick, raise the dead, cleanse the lepers, and cast out devils. He was appointed treasurer to the community. John in telling the story of the anointing at Bethany says that he was a thief, but John also makes him the sole objector to the waste of the ointment. According to the other evangelists all the disciples objected. Since he remained in office it could hardly have been known at the time of the visit to Bethany that he was dishonest, nor could it have been known at any time to Matthew and Mark, for they would not have lost the opportunity of adding such a touch to the portrait. The probability, therefore, is that the robbery of the bag is unhistorical. When the chief priests and scribes sought how they might apprehend Jesus they made a bargain with Judas to deliver Him to them for thirty pieces of silver. He was present at the Last Supper but went and betrayed his Lord. A few hours afterwards, when he found out that condemnation to death followed, he repented himself and brought again the thirty pieces of silver to his employers, declared that he had sinned in betraying innocent blood, cast down the money at their feet, and went and hanged himself.