Palestine, or, the Holy Land: From the Earliest Period to the Present TimeRussell, Michael
History
Palestine, or, the Holy Land: From the Earliest Period to the Present Time
Russell, Michael
Palestine -- Description and travel; Palestine -- History
"Immediately after, out came two priests with blazing torches in their
hands, which they held up at the door of the Sepulchre; while the people
thronged about with inexpressible ardour, every one striving to obtain a
part of the first and purest flame. The Turks, in the mean time, with huge
clubs laid on without mercy; but all this could not repel them, the excess
of their fury making them insensible of pain. Those that got the fire
applied it immediately to their beards, faces, and bosoms, pretending that
it would not burn like an earthly flame. But I plainly saw none of them
could endure this experiment long enough to make good that pretension. So
many hands being employed, you may be sure it could not be long before
innumerable tapers were lighted. The whole church, galleries, and every
place seemed instantly to be in a flame; and with this illumination the
ceremony ended.
"It must be owned that those two within the Sepulchre performed their part
with great quickness and dexterity; but the behaviour of the rabble
without very much discredited the miracle. The Latins take a great deal of
pains to expose this ceremony as a most shameful imposture and a scandal
to the Christian religion,--perhaps out of envy that others should be
masters of so gainful a business. But the Greeks and Armenians pin their
faith upon it; such is the deplorable unhappiness of their priests, that
having acted the cheat so long already, they are forced now to stand to it
for fear of endangering the apostacy of their people. Going out of church
after the rant was over, we saw several people gathered about the Stone of
Unction, who, having got a good store of candles lighted with the holy
fire, were employed in daubing pieces of linen with the wicks of them and
the melting wax, which pieces of linen were designed for winding-sheets.
And it is the opinion of these poor people, that if they can but have the
happiness to be buried in a shroud smutted with this celestial fire, it
will certainly secure them from the flames of hell."[86]
Dr. Richardson, who witnessed the same pitiful ceremony, is not inclined
to give much honour to the performers in respect to skill or dexterous
manipulation. On the contrary, he is of opinion that there is not a
pyrotechnist in London who could not have improved the exhibition. From
the station which he occupied in the church, being the organ-loft of the
Roman Catholic division, he distinctly saw the flame issuing from a
burning substance placed within the tomb, and which was raised and lowered
according to circumstances. The priests meant to be very artful, but were
in reality very ignorant. Like the Druids of old, no one, under the pain
of excommunication, dared to light his torch at that of another; every
individual was bound to derive his flame from the miraculous spark that
descended from above, and which could only be conveyed by the hands of the
chief priest.[87]
Public-domain text, read in full here on John Shaqi.
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