Palestine, or, the Holy Land: From the Earliest Period to the Present TimeRussell, Michael
History
Palestine, or, the Holy Land: From the Earliest Period to the Present Time
Russell, Michael
Palestine -- Description and travel; Palestine -- History
Having seen the exhibition of this vile and infamous delusion, the
traveller naturally inquires what credit he ought to give to the
historical statements and local descriptions derived from the Christians
who now occupy Jerusalem. Are the honoured spots within these walls really
what the guardians of the metropolitan church declare them to be? Is the
Mount Calvary shown at this day in the holy city the actual place where
Christ expired upon the cross to redeem the human race? Is the Sepulchre
there exhibited really that of the just man Joseph of Arimathea, in which
the body of the blessed Jesus was laid? Or are all these merely convenient
spots, fixed on at random, and consecrated to serve the interested views
of a crafty priesthood?[88]
We agree in the conclusion, that it is of no consequence to the Christian
faith in what way these questions shall be determined. The great facts on
which the history of the gospel is founded are not so closely connected
with particular spots of earth or sacred buildings as to be rendered
doubtful by any mistake in the choice of a locality. Nor is there any
material discrepancy between the opinions of Chateaubriand, which we are
inclined to adopt, and those of Dr. Clarke, who treats with contempt all
the traditions respecting holy places; for the outline may be correct,
although the minuter details are open to a just suspicion. For example, it
is now extremely difficult to trace the boundaries of Calvary; the effects
of time and the operations of the siege under the Roman prince have
obliterated some of the features by which that remarkable scene was
distinguished; it has even ceased to present the appearance of a mount--an
appellation, by-the-way, which is nowhere given to it in Scripture. But it
does not follow that the Christians who returned from Pella to inhabit the
ruins of the sacred metropolis should have been equally ignorant of its
extent and situation; nor is it at all probable that places so interesting
to the affections of the infant church would be allowed to fall into a
speedy oblivion.
Public-domain text, read in full here on John Shaqi.
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