Papers from LilliputPriestley, J. B. (John Boynton)
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Papers from Lilliput
Priestley, J. B. (John Boynton)
English essays -- 20th century
But though I have forsworn Cartomancy, and hold such occult practices in
abhorrence, I will say to every man who has suddenly found that life is
one long piece of boredom, dull grey in warp and weft: Go to the cards,
and see existence woven madly in black and crimson--The life they
present knows nothing of boredom, for no card in all the pack stands for
such a thing--Go read the cards! As for myself, I have but one
confession to make: I dare not play at cards now, for they are fraught
with such significance to me that I could not trifle with them in a mere
game. I cannot rid them of their meanings, and while others are thinking
of nothing but winning tricks, I see myself, and my unconscious
colleagues, playing havoc with the destinies of dark ladies and fair
men. I cannot trump an opponent’s Queen, but what I feel that I am
probably bringing misfortune upon some unknown innocent woman. If I
fling down the Ace of Spades upon the King, it is not unlikely that I am
consigning some dark man--a good fellow probably--to his grave. This
would be murder, and an odd trick is not worth it. So there is nothing
for it but to leave the cards alone.
ON BEING KIND TO THE OLD
England, it is said, is cruel to the young and kind to the old. The
remark usually takes on the tone of an accusation; we who hear it from a
critical foreigner find ourselves struggling against a sense of shame;
we are quick to denounce something or other, the House of Lords,
Sentimentality, Meat-eating, the Educational System, and we uproot and
demolish, and are clearly filled with a noble public spirit. If, then,
the remark is always construed as a criticism, and if it nearly always
succeeds in touching us on the raw, there must be something in it.
Apparently, being kind to the old is no excuse for being cruel to the
young. Perhaps this kindness itself is wrong. Let us be nice in our
ethics, and look a little more closely at the question.
Public-domain text, read in full here on John Shaqi.
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