Papers from LilliputPriestley, J. B. (John Boynton)
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Papers from Lilliput
Priestley, J. B. (John Boynton)
English essays -- 20th century
The remark refers, of course, to our English habit of relying upon
experience or even mere weight of years. We are--or have been--so apt
to listen to a man only when he is tottering on the verge of senility.
In politics, the clean young enthusiast has been discouraged, and only
the old intriguers have been respected. We have begun to take an artist
seriously only when he was past his prime. Pantaloon is our national
hero. Even Mr. Bernard Shaw, who ought to know better, would have
politicians living for two or three hundred years to acquire wisdom, as
if there was not folly enough in the world to delude a man for thrice
three hundred years if he should choose to live and look for it. As for
the young, they have not been given a hearing amongst us. If one of
them, of more courage and energy than his fellows, pushed his way
forward and told us something we did not know, we murmured ‘Oh, it’s
only young So-and-So,’ and turned our backs upon him. We could afford to
wait until his ideals and enthusiasms were gone, his energy sapped, and
his body and mind shivering in their late autumn, before we listened to
him. Such is our English attitude, which you and I have loudly deplored
when we have met the sneers of men from newer countries. But actually
there is a good deal to be said for it. In the last resort it does us
credit.
But mark, this attitude of ours does not bring us any profit. We shall
not try to defend it as a useful thing. When we are kind to the old, and
put none but the aged and infirm in places of responsibility and trust,
we are not better served; and we know it. The young, whom we put aside,
would do the work much better. That, I fancy, is the ground of the
criticism against us; but we are regarding it as an ethical question,
and the very fact that our attitude works against our profit only makes
our ethics shine more brightly. In order that we may give to the old, we
have to deny the young some measure of power and substance, but whereas
we are certainly kind to the one, it does not follow that we are cruel
to the other.
Public-domain text, read in full here on John Shaqi.
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