Papers of the American Negro Academy. (The American Negro Academy. Occasional Papers, No. 18-19.) — John Shaqi
Papers of the American Negro Academy. (The American Negro Academy. Occasional Papers, No. 18-19.)Grimké, Archibald Henry
History
Papers of the American Negro Academy. (The American Negro Academy. Occasional Papers, No. 18-19.)
Grimké, Archibald Henry
African Americans -- Congresses
We are now, I trust, prepared to estimate that thirteen years’ struggle
which went on in that island, during which the tidal wave of
destruction, torture, and death, swept the land from side to side, and
from end to end, inundating everything except the indomitable spirit of
the humble people to whom the heavens of freedom had been opened. Truly
does MacMaster class it among the noblest struggles for liberty. I
cannot detail that mighty struggle here. For the history of those
thirteen eventful years, for the instructive and thrilling story of
those heroic black men who garlanded our race, I must refer you to my
book on the Haitian Revolution from 1791 to 1804.
We may pause here at the close of this awful period and stand in the
proud presence of these triumphant black heroes, as the last of their
enemies sail slowly away as prisoners of war. With the new flag floating
over the fortresses of the Cape, and the victorious army well-equipped
and intact, it is Dessalines, the intrepid Dessalines, never beaten in
battle, never surprised in camp, who in the name of the black people and
Men of Color of Saint Domingo announces:
"The Independence of Saint Domingo is Proclaimed.
"Restored to our primitive dignity, we have asserted⁴ our rights;
we swear never to yield them to any power on earth."
These were the words of war-worn veterans with swords still unsheathed.
⁴ "Asserting their liberties as men, he (Toussaint L’Ouverture) and
his fellow slaves rose against their masters and a servile War
insued." Sloan, ibid.
They have proclaimed independence, they must now take up the task of
government. For this work their training hitherto had been the worst
possible, while their anthropological and sociological condition was
most unfavorable. Among them were represented fourteen different African
tribes,—coming from widely separated territory in their native land and
differing in customs and language.⁵ Besides these diversities there was
also a positive and assertive element of mulattos, some of whom had been
slaveholders, and, what was worse still, the country had but recently
emerged from a war of caste, a war between blacks and mulattos, more
cruel than the war between the Lancastrians and Yorkists in England, and
much more pernicious in the hates it bequeathed.
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