Papers of the American Negro Academy. (The American Negro Academy. Occasional Papers, No. 18-19.)Grimké, Archibald Henry
History
Papers of the American Negro Academy. (The American Negro Academy. Occasional Papers, No. 18-19.)
Grimké, Archibald Henry
African Americans -- Congresses
The difficulty surrounding a proper understanding of any question
consists in the fact that self-interest is more than likely to enter to
darken the vision. It is seldom that men differ about matters or have a
difficulty in understanding matters which do not affect their vanity,
their pride, their ambition or their material belongings. The truth
concerning any matter which is the subject of controversy can be reached
with accuracy in proportion as it is free from these matters. A question
of justice, opportunity and humane consideration for persons wholly or
partly of African origin is influenced entirely by considerations of the
kind just mentioned. If men were not obsessed by the phantom of race
superiority and of local vanity and group consciousness, and more than
all by the propensity to make gain out of the misfortunes and injustices
of conditions, what is known as the Negro question would vanish into
thin air. All forms of oppression, caste, proscription and distinction
have their origin in the desire and purpose of a man or set of men to
improve their condition at the expense of others. If it had not been
believed and indeed demonstrated that the subjection of the black man
would prove economically profitable to the white man or that he would
gain some other fancied advantage from the degradation of the black man
we should never have had African slavery together with its attendant
chain of ills which afflict the body politic even unto this hour.
That oppression and tyranny wrong both those who practice them and those
upon whom they are inflicted is proved by illustrations taken both from
the field of economics and the field of intellectual and moral
consciousness. In all those parts of the world where all the people
approach most nearly a common standard of economic, intellectual and
moral excellence there we find the greatest advance in that which we
call civilization, for the want of a better term to describe human
progress and advance. Wherever we find any considerable group of people
residing in the same or contiguous territory who do not enjoy equality
of right and opportunity in those things which governments are
instituted to conserve, we find that the greater group which denies them
these inalienable rights paralyzed in its economic, intellectual and
moral growth. On no other ground can we account for the emphatic
differences in achievement, in literature, art, science, invention, and
economic progress between the white people of the North and the white
people of the South. Reasoning from analogy and from the examples which
history gives of the achievement of the white race in the world it would
be the most reasonable thing to expect that due to variety of soil,
favorableness of climate, and the general beneficence of nature, that
the white people living in the zone comprising what is commonly
designated as the Southern States would excel their Northern brethren in
all the arts and achievements of civilization.
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