Parallel Paths: A Study in Biology, Ethics, and ArtRolleston, T. W. (Thomas William)
Philosophy
Parallel Paths: A Study in Biology, Ethics, and Art
Rolleston, T. W. (Thomas William)
Art; Ethics; Science -- Philosophy
There is, indeed, a case often referred to in this connexion which
must be here mentioned. Dr. Brown-Séquard found that by injuring or
compressing the sciatic nerve in guinea-pigs epilepsy was produced, and
that the descendants of animals so injured had a marked tendency to
epileptic fits. This is undoubtedly a very significant and important
fact in biology, but it gives no support to the Lamarckian theory.
What is inherited by the guinea-pigs is not the injury to the nerve
but the pathological condition resulting therefrom. It remains to
be discovered how, precisely, this takes place, and the experiment
may end in illuminating a very obscure region in physiology, but on
Lamarckism it has no bearing at all. A better case is that of atrophy
of a toe, which is said to have been inherited in consequence of its
original production by severance of the sciatic nerve, but, again,
what is inherited is not an actual injury but an effect of it. It is
clear, however, that bodily conditions of a large and comprehensive
kind produced naturally or artificially in an individual may have an
effect on the reproductive cells, especially when the nervous system is
affected.
Coming to the observation of what happens under natural conditions,
we are struck at the outset by the fact that the inheritance of
acquired characteristics, if it works at all, must work under some
system of salutary control and not as a blind physiological law. For
if each generation starts with some measure at least of what the
former generation had acquired, and adds to it by its own activity,
then all acquired characteristics would ere long attain a monstrous
development, and the species would perish under them. But nothing of
the kind is observed to happen. The continual use of the muscles in the
labouring classes has not made men stronger than they were thousands
of generations ago. The habit of handling the spade and hoe has never
produced a peasant child born with callosities on its hands. The horn
of the rhinoceros, which on Lamarckian principles we must regard as
developed by the gradual increase of a callosity formed by grubbing for
roots, does not grow beyond a certain size, however the species may go
on grubbing. The Lamarckian law, then, if it has any real effect at
all, can only express half the truth about the action of heredity on
acquired characteristics. As the column of water in a fountain hovers
about a certain height, so the action of heredity in the accumulation
of the effects produced by the use of organs seems to have a limit
beyond which it cannot pass. May it not be that heredity is really as
false an expression for the phenomenon as the popular superstition
about ‘water seeking its own level’ is for the upspringing of a
fountain?
Public-domain text, read in full here on John Shaqi.
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