Parents and childrenMason, Charlotte M. (Charlotte Maria)
Philosophy
Parents and children
Mason, Charlotte M. (Charlotte Maria)
Child rearing; Education -- Parent participation
Parents, who recognise that their great work is to be done by the
instrumentality of the ideas they are able to introduce into the minds
of their children, will take anxious thought as to those ideas of God
which are most fitting for children, and as to how those ideas may best
be conveyed. Let us consider an idea which is just now causing some
stir in people’s thoughts.
“We read some of the Old Testament history as ‘history of the Jews,’
and Job and Isaiah and the Psalms as poetry--and I am glad to say he
is very fond of them; and parts of the Gospels in Greek, as the life
and character of a hero. It is the greatest mistake to impose them upon
children as authoritative and divine all at once. It at once diminishes
their interest: we ought to work slowly up through the human side.”[4]
Here is a theory which commends itself to many persons because it is
“so reasonable.” But it goes upon the assumption that we are ruled by
Reason, an infallible entity, which is certain, give it fair play, to
bring us to just conclusions. Now the exercise of that function of
the mind which we call reasoning--we must decline to speak of “the
Reason”--does indeed bring us to inevitable conclusions; the process
is definite, the result convincing; but whether that result be right
or wrong depends altogether upon the initial idea which, when we wish
to discredit it, we call a prejudice; when we wish to exalt, we call
an intuition, even an inspiration. It would be idle to illustrate
this position; the whole history of Error is the history of the
logical outcome of what we happily call misconceptions. The history of
Persecution is the tale of how the inevitable conclusions arrived at
by reasoning pass themselves off for truth. The Event of Calvary was
due to no hasty mad outburst of popular feeling. It was a triumph of
reasoning: the inevitable issue of more than one logical sequence;
the Crucifixion was not criminal, but altogether laudable, _if_ that
is right which is reasonable. And this is why the hearts of religious
Jews were hardened and their understanding darkened; they were truly
doing what was _right_ in their own eyes. It is a marvellous thing to
perceive the thoughts within us driving us forward to an inevitable
conclusion, even against our will. How can that conclusion which
presents itself to us in spite of ourselves fail to be right?
Public-domain text, read in full here on John Shaqi.
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