“The parish,” writes Bishop Hobhouse, “was the community of the township organised for Church purposes, and subject to Church discipline, with a constitution which recognised the rights of the whole body as an aggregate, and the right of every adult member, _whether man or woman_, to a voice in self-government, but at the same time kept the self-governing community under a system of inspection and restraint by a central authority outside the parish boundaries.” One thing especially bound the parish together most firmly. The fact that the belief and practice of all was the same--that every soul in the parish worshipped in the same church and in the same way, that all kept the same fasts and feasts and were assisted by the same Sacraments, gave a unity to the corporation almost impossible now to conceive. But over and above this, the knowledge that parson and people were bound together by the parochial system, and, so to speak, existed for each other, strengthened even the ties of pure religion. In nearly all the documents illustrating parish life of, say, the fifteenth century, there is evidence of the community of purpose of pastor and people which is really astounding. As already pointed out, every rector and vicar throughout England not only regarded himself in theory as a steward of the _panis Dominicus_ (the Lord’s Bread), under which name was meant charity to all that came to claim support; but if the laws of the English Church and Lyndwood’s authoritative gloss mean anything whatever, this sacred duty was carried out in practice. Wherever rectors do not reside in the place of their cures, says Archbishop Peckham, they are bound to keep proctors or agents to exercise proper hospitality or charity as far as the means of their churches will allow, and at the very least to relieve every parishioner in extreme necessity; and the gloss adds that the rector of a church on the high-road and in a frequented place will obviously have to spend much more than one whose cure lies off the beaten track. For this reason, it says, the clergy of the churches in England are well endowed, especially where the calls upon them for this hospitality are great. This duty of considering the revenues of a parish as common property to be held in trust for the needs of hospitality and the relief of the poor is inculcated in every tract dealing with the subject, and acknowledged in numberless ways. In the will of William Sheffield, Dean of York in 1496, for example, the testator, after making some small bequests, says--