Parish life in mediæval EnglandGasquet, Francis Aidan
History
Parish life in mediæval England
Gasquet, Francis Aidan
England -- Church history -- 1066-1485; England -- Social life and customs -- 1066-1485
In some instances legacies are left to beautify the existing altar, to
have paintings made for it, or images carved upon it. In one case a
man leaves a notable sum for those days to have two paintings executed
abroad to adorn the chancel. A very curious bequest was made to the
church of Holy Trinity, Hull, in 1502, by Thomas Golsman, an alderman
of the city. “I leave,” he says, “£10 in honour of the Sacrament, to
make at the high altar angels to descend and ascend to the roof of the
church at the Elevation of the Body and Blood of Christ, as they have
at Lynne;” that is, the angels descend until the end of the singing of
the _Ne nos inducas in tentationem_ of the _Pater noster_, when they
ascend. The chancel was very frequently, if not generally in England,
divided from the nave by the rood with its screen. The _rood_, meaning
a gallows, or cross or crucifix, probably consisted originally of
the crucifix, which stood over the entrance into the choir, while
the screen was the developed low walls which shut in the chancel, in
or on which on either side were the pulpits or ambos, from which the
Epistle and Gospel were chanted in solemn masses. The “rood-beam,” or
“rood-screen,” or “rood-loft,” was probably the introduction of the
twelfth century. In its simplest form of a “beam,” the rood supported a
great crucifix, which was often in the wills of the fifteenth century
and other documents called the _Summus Crucifix_; and generally the two
figures of the Blessed Virgin and St. John were represented as standing
at the foot of the cross, in reference to John xix. 26. Besides
this, lights were frequently placed upon the beam, and Ducange, under
the word _Trabes_, gives an example of a mediæval writer who mentions
fifty candles as placed on the “rood-beam.” In the form of its highest
development the rood took the shape of “the Screen” as seen in many of
our English cathedrals, or in French churches under the name of _Jubé_.
In parish churches in England it was usually called a “rood-loft,”
and took the shape of a light screen, generally of wood, supporting a
wooden gallery, on which was the great crucifix, etc., and to which
access was obtained by a flight of steps, often in one of the piers
of the chancel arch and entered by a door generally from within the
church, but certainly sometimes from without.
[Illustration: OUTSIDE ENTRANCE TO ROOD-LOFT, ST. JOHN’S, WINCHESTER]
Public-domain text, read in full here on John Shaqi.
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