5. Once more; that religion is in itself a weariness is seen even in the conduct of the better sort of persons, who really on the whole are under the influence of its spirit. So dull and uninviting is calm and practical religion, that religious persons are ever exposed to the temptation of looking out for excitements of one sort or other, to make it pleasurable to them. The spirit of the Gospel is a meek, humble, gentle, unobtrusive spirit. It doth not cry nor lift up its voice in the streets, unless called upon by duty so to do, and then it does it with pain. Display, pretension, conflict, are unpleasant to it. What then is to be thought of persons who are ever on the search after novelties to make religion interesting to them; who seem to find that Christian activity cannot be kept up without unchristian party-spirit, or Christian conversation without unchristian censoriousness? Why, this; that religion is to them as to others, taken by itself, a weariness, and requires something foreign to its own nature to make it palatable. Truly it is a weariness to the natural man to serve God humbly and in obscurity; it is very wearisome, and very monotonous, to go on day after day watching all we do and think, detecting our secret failings, denying ourselves, creating within us, under God's grace, those parts of the Christian character in which we are deficient; wearisome to learn modesty, love of insignificance, willingness to be thought little of, backwardness to clear ourselves when slandered, and readiness to confess when we are wrong; to learn to have no cares for this world, neither to hope nor to fear, but to be resigned and contented! I may close these remarks, by appealing to the consciences of all who have ever set about the work of religion in good earnest, whoever they may be, whether they have made less, or greater progress in their noble toil, whether they are matured saints, or feeble strugglers against the world and the flesh. They have ever confessed how great efforts were necessary to keep close to the commandments of God; in spite of their knowledge of the truth, and their faith, in spite of the aids and consolations they receive from above, still how often do their corrupt hearts betray them! Even their privileges are often burdensome to them, even to pray for the grace which in Christ is pledged to them is an irksome task. They know that God's service is perfect freedom, and they are convinced, both in their reason and from their own experience of it, that it is true happiness; still they confess withal the strange reluctance of their nature to love their Maker and His Service. And this is the point in question; not only the mass of mankind, but even the confirmed servants of Christ, witness to the opposition which exists between their own nature and the demands of religion.