This then is the remarkable fact which I proposed to show. Can we doubt that man's will runs contrary to God's will--that the view which the inspired word takes of our present life, and of our destiny, does not satisfy us, as it rightly ought to do? that Christ hath no form nor comeliness in our eyes; and though we see Him, we see no desirable beauty in Him? That holy, merciful, and meek Saviour, the Eternal, the Only-begotten Son of God, our friend and infinite benefactor--He who left the glory of His Father and died for us, who has promised us the overflowing riches of His grace both here and hereafter. He is a light shining in a dark place, and "the darkness comprehendeth it not." "Light is come into the world and men love darkness rather than light." The nature of man is flesh, and that which is born of the flesh is flesh, and ever must so remain; it never can discern, love, accept, the holy doctrines of the Gospel. It will occupy itself in various ways, it will take interest in things of sense and time, but it can never be religious. It is at enmity with God. And now we see what must at once follow from what has been said. If our hearts are by nature set on the world for its own sake, and the world is one day to pass away, what are they to be set on, what to delight in, then? Say, how will the soul feel when, stripped of its present attire, which the world bestows, it stands naked and shuddering before the pure, tranquil, and severe majesty of the Lord its God, its most merciful, yet dishonoured Maker and Saviour? What are to be the pleasures of the soul in another life? Can they be the same as they are here? They cannot; Scripture tells us they cannot; the world passeth away--now what is there left to love and enjoy through a long eternity? What a dark, forlorn, miserable eternity that will be! It is then plain enough, though Scripture said not a word on the subject, that if we would be happy in the world to come, we must make us new hearts, and begin to love the things we naturally do not love. Viewing it as a practical point, the end of the whole matter is this, we must be changed; for we cannot, we cannot expect the system of the universe to come over to us; the inhabitants of heaven, the numberless creations of Angels, the glorious company of the Apostles, the goodly fellowship of the Prophets, the noble army of Martyrs, the holy Church universal, the Will and Attributes of God, these are fixed. We must go over to them. In our Saviour's own authoritative words: "Verily, verily, except a man be born again, he cannot see the kingdom of God[2]." It is a plain matter of self-interest, to turn our thoughts to the means of changing our hearts, putting out of the question our duty towards God and Christ, our Saviour and Redeemer.