Parochial and Plain Sermons, Vol. VIII (of 8)Newman, John Henry
Religion
Parochial and Plain Sermons, Vol. VIII (of 8)
Newman, John Henry
Church of England -- Sermons; Sermons, English -- 19th century
What a great trial this must have been! Here was a king who had been
made king for the express purpose of destroying the Philistines; he is
in presence of his powerful enemy, he is anxious to fulfil his
commission; he fears to fail; his reputation is at stake; he has at
best a most difficult task, as his soldiers are very bad ones, and are
all afraid of the enemy. His only chance, humanly speaking, is to
strike a blow; if he delays, he can expect nothing but total defeat;
the longer he delays, the more frightened his men will become. Yet he
is told to wait seven days; seven long days must he wait; he does wait
through them, and to his great mortification and despair, his soldiers
begin to desert; day after day more and more leave him: what will be
the end of this? Yet does he govern his feelings so far, as to wait
all through the seven days. So far he acquits himself well in the
trial; he was told simply to wait seven days, and in spite of the risk,
he does wait. Though he sees his army crumbling away, and the enemy
ready to attack him, he obeys God; he obeys His prophet; he does
nothing; he looks out for Samuel's coming.
At length the seven days are gone and over, those weary wearing days,
that long trial of a week, through every hour of which he was tempted
to advance against the enemy, yet every hour had to restrain his fierce
and impatient spirit. Now then is the time for Samuel to come; he said
he would come at the end of seven days, and the days are ended. Now at
length is the time for Saul to be relieved. For seven days the
Philistines, for some cause or other, have not attacked him; a
wonderful chance it is; he may breathe freely; every hour, every minute
he expects to hear that Samuel has joined the camp. But now, when his
trial seemed over, behold a second trial--Samuel comes not. The
prophet of God said he would come, the prophet of God does not come as
he said.
Why Samuel did not come, we are not informed; except that we see it was
God's will to try Saul still further; however, he did not come, and now
let us observe what was Saul's conduct.
Hitherto he had acquitted himself well; he had obeyed to the letter the
command of God by His prophet. He had waited in faith though in fear;
he feared the Philistines, but had faith in God. Oh that he had
continued in his faith! but his faith gave way when his trial was
prolonged.
Public-domain text, read in full here on John Shaqi.
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