Parochial and Plain Sermons, Vol. VIII (of 8) — John Shaqi
Parochial and Plain Sermons, Vol. VIII (of 8)Newman, John Henry
Religion
Parochial and Plain Sermons, Vol. VIII (of 8)
Newman, John Henry
Church of England -- Sermons; Sermons, English -- 19th century
When Samuel did not come, there was no one of course to offer
sacrifice; what was to be done? Saul ought to have waited still
longer, till Samuel did come. He had had faith in God hitherto, he
should have had faith still. He had hitherto trusted that God would
save him from the enemy, though his army was scattered, in God's own
way. God fights not with sword and bow; He can give victory to whom He
will, and when He will; "with His own right hand, and His holy arm,"
can He accomplish His purposes. Saul was God's servant, and therefore
he might securely trust in God. He had trusted for seven days; he
might go on trusting for eight, nine, or ten. And let it be observed,
that this fresh trial was hardly a greater trial than before, for this
reason--that his faith hitherto had met with its reward. Though the
Philistines were in his front, and his own men were deserting, yet,
strange to say, the Philistines had not attacked him. Thus he had had
proof that God could defend him from them. He who had kept him so
safely for seven days, why should He not also on the eighth? however,
he did not feel this, and so he took a very rash and fatal step.
That step was as follows: since Samuel had not come, he determined to
offer the burnt sacrifice instead of him; he determined to do what he
could not do without a great sin; viz. intrude into a sacred office to
which he was not called; nay, to do what he really could not do at all;
for he might call it a sacrifice, but it would not be really such,
unless a priest or prophet offered it. You know how great a crime it
is for persons now to become teachers and preachers, or to baptize or
administer the Lord's Supper without authority; this was Saul's crime,
he determined on sacrificing, without being an appointed minister of
God. This is a crime often denounced in Scripture, as in the case of
Korah, and Jeroboam, and Uzziah. Korah was swallowed up by the earth
on account of it; Jeroboam had his hand withered, and was punished in
his family; and Uzziah was smitten with leprosy. Yet this was Saul's
sin. "And Saul said," in the words of the text, "Bring hither a burnt
offering to me, and peace offerings; and he offered the burnt
offering." Now observe what happened immediately afterwards. "And it
came to pass, that as soon as he had made an end of offering the burnt
offering, behold, Samuel came, and Saul went out to meet him, that he
might salute him." You see, if he had waited but one hour more, he
would have been saved this sin; in other words, he would have succeeded
in his trial instead of failing. But he failed, and the consequence
was, he lost God's favour, and forfeited his kingdom.
Public-domain text, read in full here on John Shaqi.
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